Paul's Koinonia with the Philippians: a socio-historical investigation of a Pauline economic partnership
Julien M. Ogereau explores the socio-economic dimension of Paul's koinonia with the Philippians from a Graeco-Roman perspective. After conducting a rigorous philological study of the business terminology Paul employs in Philippians in the light of documentary sources (papyri and inscriptions)...
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| 109 | |a Ogereau, Julien M. 1981- |a Ogereau, Julien 1981- | ||
| 245 | 1 | 0 | |a Paul's Koinonia with the Philippians |b a socio-historical investigation of a Pauline economic partnership |c Julien M. Ogereau |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2014 | |
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe |v 377 | |
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| 505 | 8 | 0 | |a Cover; Preface; Table of Contents; Abbreviations; Chapter 1: Introduction; 1.1 The Vexed Question of the Funding of Paul's Mission; 1.2 History of Research on Paul's Economic Partnerships; 1.2.1 Paul's société de fait (J. Fleury); 1.2.2 Paul's societas Christi (J. P. Sampley); 1.2.3 Paul's Paradigm of Social Reciprocity (G. W. Peterman); 1.2.4 Recent Treatises on Paul's Financial Policy; 1.3 Scope, Significance, and Structure of the Present Study; Part One: Philological Survey ; Chapter 2: Methodological Considerations; 2.1 Brief Historical Overview of New Testament Philology |
| 505 | 8 | 0 | |a 2.2 Value of Deissmann's Methodological Approach2.3 Methodological Procedure; Chapter 3: Paul's Economic Terminology in the Light of Documentary Sources; 3.1 Introduction; 3.2 Substantives; 3.2.1 τὸ δόμα; a) Papyrological Evidence; b) Epigraphic Evidence; c) Summary; 3.2.2 ὁ καρπός; 3.2.3 ὁ λόγος δόσεως καὶ λήμψεως ; a) Documentary Evidence for ὁ λόγος; b) Documentary Evidence for ἡ λῆ(μ)ψις; c) Documentary Evidence for ἡ δόσις; d) Literary and Documentary Evidence for the Collocation ὁ λόγος δόσεως καὶ λήμψεως; e) The Significance of the Phrase εἰς λόγον δόσεως καὶ λήμψεως; 3.3 Verbs |
| 505 | 8 | 0 | |a 3.3.1 ἀπέχωa) Papyrological Evidence; b) Epigraphic Evidence; c) Summary; 3.3.2 πληρόω; a) Papyrological Evidence; b) Epigraphic Evidence; c) Summary; 3.4 Summary; Chapter 4: History of Research on Κοινωνία and its Cognates; 4.1 Introduction; 4.2 Philologically-Oriented Studies; 4.2.1 Κοινωνία and its Cognates in the New Testament (J. Y. Campbell); 4.2.2 Der Begriff Κοινωνία im Neuen Testament (H. Seesemann); 4.2.3 Koinoonia en gemeenschap van zaken (P. J. T. Endenburg); 4.2.4 Koinonein und Metechein (N. Baumert); 4.3 Theologically-Oriented Studies; 4.4 Summary |
| 505 | 8 | 0 | |a Chapter 5: Κοινωνία Cognates in Documentary Sources5.1 Introduction; 5.2 Κοινωνία and its Cognates in Inscriptions; 5.2.1 Κοινωνέω; 5.2.2 Κοινωνός; 5.2.3 Κοινωνία; 5.3 Κοινωνία and its Cognates in Papyri; 5.3.1 Κοινωνέω; 5.3.2 Κοινωνός; 5.3.3 Κοινωνία ; 5.4 Additional Examples of Κοινωνία as Partnership in Literary Sources; 5.5 Summary; Part Two: Exegetical and Socio-Economic Analysis ; Chapter 6: Preliminary Questions; 6.1 The Question of the Literary Unity of Philippians; 6.2 The Question of the Genre of Philippians; Chapter 7: A Socio-Economic Reading of Philippians |
| 505 | 8 | 0 | |a 7.1 Introduction: Purpose, Occasion, and Theme(s) of Philippians7.2 Paul's Gratitude for the Philippians' κοινωνία εἰς τὸ εὐαγγέλιον (1:3-11); 7.2.1 Form and Function of Paul's Opening Thanksgivings; 7.2.2 Structure and Significance of 1:3-4; 7.2.3 Structure and Significance of 1:5; 7.2.4 Connotation of κοινωνία (εἰς τὸ εὐαγγέλιον) in 1:5; 7.2.5 The Philippians as Paul's συγκοινωνοὶ τῆς χάριτος (1:7); 7.2.6 Concluding Remarks on Paul's Ultimate Concern for the προκοπὴ τοῦ εὐαγγελίου (1:12); 7.2.7 Summary; 7.3 Paul's Acknowledgement of the Philippians' Contribution (4:10-20) |
| 505 | 8 | 0 | |a 7.3.1 Introduction |
| 520 | |a Julien M. Ogereau explores the socio-economic dimension of Paul's koinonia with the Philippians from a Graeco-Roman perspective. After conducting a rigorous philological study of the business terminology Paul employs in Philippians in the light of documentary sources (papyri and inscriptions), he offers a thorough socio-economic reading of the letter that is informed by ancient cultural conventions. Challenging recent scholarship, Ogereau concludes that Paul's relationship with the Philippians followed the well-established pattern of economic partnerships ( koinonia/societas ), whereby Pau | ||
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