New media and religious transformations in Africa

New Media and Religious Transformations in Africa casts a critical look at Africa's rapidly evolving religious media scene. Following political liberalization, media deregulation, and the proliferation of new media technologies, many African religious leaders and activists have appropriated suc...

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Bibliographic Details
Contributors: Hackett, Rosalind I. J. ca. fl. 1987 - (Editor) ; Soares, Benjamin 1963- (Editor)
Format: Electronic Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Bloomington Indianapolis Indiana University Press 2015
In:Year: 2015
Reviews:Review: New Media and Religious Transformations in Africa edited by Rosalind I. J. Hackett and Benjamin F. Soares (2016) (Horsfield, Peter G., 1946 -)
Further subjects:B Mass media in religion (Africa)
B Médias sociaux ; Aspect religieux ; Afrique
B Social media
B Africa
B Religion
B Social media Africa
B Mass media in religion Africa
B PSYCHOLOGY ; Social Psychology
B RELIGION ; Religion, Politics & State
B Religion 21st century
B Africa Religion 21st century
B Mass media in religion
B Africa Religion 21st century
B Social media Religious aspects
B Africa Religion 21st century Africa
B Social media (Africa)
B Electronic books
B Médias et religion ; Afrique
Online Access: Volltext (lizenzpflichtig)

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245 1 0 |a New media and religious transformations in Africa  |c edited by Rosalind I.J. Hackett and Benjamin F. Soares; foreword by Francis B. Nyamnjoh 
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500 |a Includes bibliographical references and index. - Print version record 
505 8 0 |t Introduction: New media and religious transformations in Africa  |r Rosalind I. J. Hackett and Benjamin F. Soares 
505 8 0 |t Part 1. "Old" media: print and radioA history of Sauti ya Mvita ("Voice of Mombasa"): radio, public culture, and Islam in coastal Kenya, 1947-1966  |r James R. Brennan 
505 8 0 |t Between standardization and pluralism: the Islamic printing market and its social spaces in Bamako, Mali  |r Francesco Zappa 
505 8 0 |t Binary Islam: media and religious movements in Nigeria  |r Brian Larkin 
505 8 0 |t Muslim community radio stations: constructing and shaping identities in a democratic South Africa  |r Muhammed Haron 
505 8 0 |t Part 2. New media and media worldsMediating transcendence: popular film, visuality, and religious experience in West Africa  |r Johannes Merz 
505 8 0 |t The heart of man: Pentecostalist emotive style in and beyond Kinshasa's media world  |r Katrien Pype 
505 8 0 |t Islamic communication and mass media in Cameroon  |r Hamadou Adama 
505 8 0 |t "We are on the Internet": contemporary Pentecostalism in Africa and the new culture of online religion  |r J. Kwabena Asamoah-Gyadu 
505 8 0 |t Conveying Islam: Arab Islamic satellite channels as new players  |r Ehab Galal 
505 8 0 |t Religious discourse in the new media: a case study of Pentecostal discourse communities of SMS users in south-western Nigeria  |r [ayn]Rotimi Taiwo 
505 8 0 |t Part 3. Arenas of exchange, competition, and conflictMedia Afrikania: styles and strategies of representing "Afrikan traditional religion" in Ghana  |r Marleen de Witte 
505 8 0 |t Enwele Jesu: gospel music and religious publics in Nigeria  |r Vicki L. Brennan 
505 8 0 |t Managing miracles: ambiguities in the regulation of religious broadcasting in Nigeria  |r Asonzeh Ukah 
505 8 0 |t Living across digital landscapes: Muslims, Orthodox Christians, and an Indian guru in Ethiopia  |r Samson A. Bezabeh 
505 8 0 |t Zulu dreamscapes: senses, media, and authentication in contemporary neo-Shamanism  |r David Chidester. 
520 |a New Media and Religious Transformations in Africa casts a critical look at Africa's rapidly evolving religious media scene. Following political liberalization, media deregulation, and the proliferation of new media technologies, many African religious leaders and activists have appropriated such media to strengthen and expand their communities and gain public recognition. Media have also been used to marginalize and restrict the activities of other groups, which has sometimes led to tension, conflict, and even violence. Showing how media are rarely neutral vehicles of expression, the contribut 
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