Humanism: Essays on Race, Religion and Popular Culture
Who are the ""Nones""? What does humanism say about race, religion and popular culture? How do race, religion and popular culture inform and affect humanism? The demographics of the United States are changing, marked most profoundly by the religiously unaffiliated, or what we h...
| Main Author: | |
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| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
London
Bloomsbury Publishing
2015
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| In: | Year: 2015 |
| Further subjects: | B
Electronic books
B Humanism |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Erscheint auch als: Humanism : Essays on Race, Religion and Popular Culture: |
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| 505 | 8 | 0 | |a Title Page; Copyright Page; Contents; Acknowledgments; Introduction: Sisyphus, humanism, and the challenge of three; Humanism on the ground; Why another book on humanism?; Framing the chapters; Section One: Race; Chapter 1 Racing humanism: Two examples for context; Shadow humanism; Naturalistic humanism; Chapter 2 African Americans living li(f)e; African American humanism; What humanism means for African Americans; Chapter 3 The ongoing challenge of race; A bit of context; Challenging the status quo: Target one-religion; Challenging the status quo: Target two-nontheist introspection |
| 505 | 8 | 0 | |a The implicationsChapter 4 Does race have a religion? On the "Faith" of Du Bois; Religion and Du Bois: Friends or enemies?; A prophet's new Christianity; Black life through religious naturalism; The moral thinker's religion; And so . . . ; Section Two: Religion; Chapter 5 Nimrod is a hero . . . and God is a problem; Thinking about Nimrod; God as restraint exposed; Human creativity in community; God's great fear; Learning from Nimrod; Good-bye God; Chapter 6 Humanism and the rethinking of a King's King; "Somebodyness" and the theological significance of the body; King and the Personal God |
| 505 | 8 | 0 | |a Reenvisioning the DivineDivine mishaps and detours; Chapter 7 Putting Jesus in his place; What would Jesus do?; Using Jesus; Black folks and a Jesus who understands "Us"; When Jesus becomes black; Hip-hop Jesus; The dilemma of Christology; Chapter 8 Gathering the godless: Intentional "Communities" and ritualizing ordinary life; Contextual considerations; The difference between theism and religion; Community for humanists and atheists?; New gatherings of the godless-Sunday assemblies; Humanists gatherings-The case of Houston Oasis; On "New" ritualized gatherings for the godless; And now . . . |
| 505 | 8 | 0 | |a Section Three: Cultural productionChapter 9 Learning to be cool, or making due with what we do; The persistence of faith; To recap . . . and move on; What to do, and how hip-hop might help; PR and branding; Help from an unlikely source: Hip-hop; A hip-hop posture for humanists; Example one: "Thick" diversity; Example two: Significance of the ordinary4; Example three: Measured realism; Finally . . . ; Chapter 10 End of the "End": Humanism, hip-hop, and death; A few words on context; Death over against life; Rap music on death: Tupac is Jesus; Rap music and death: New authority |
| 505 | 8 | 0 | |a Looking at deathChapter 11 Speaking in public: The problem of theistic language for collective life; The President; Speaking the USA; The limits of language; Revising language; Linguistic building blocks; Finally . . . ; Epilogue: Sisyphus's happiness; Humanism . . . ; Notes; Introduction; Chapter one; Chapter two; Chapter three; Chapter four; Chapter five; Chapter six; Chapter seven; Chapter eight; Chapter nine; Chapter ten; Chapter eleven; Epilogue; Bibliography; Discography (Sound recordings); Index |
| 520 | |a Who are the ""Nones""? What does humanism say about race, religion and popular culture? How do race, religion and popular culture inform and affect humanism? The demographics of the United States are changing, marked most profoundly by the religiously unaffiliated, or what we have to come to call the ""Nones"". Spread across generations in the United States, this group encompasses a wide range of philosophical and ideological perspectives, from some in line with various forms of theism to those who are atheistic, and all sorts of combinations in between. Similar changes to demographics are t | ||
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