Fierce feminine divinities of Eurasia and Latin America: Baba Yaga, Kālī, Pombagira, and Santa Muerte
"Contrary to the image of peaceful, maternal divine figures such as the Virgin Mary, there exists a gamut of fierce female divinities. Although distant geographically, these divine figures are surprisingly similar-representing concepts of liminality, outsiderhood, and structural inferiority, em...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York, NY
Palgrave Macmillan
September 2015
|
| In: | Year: 2015 |
| Edition: | First edition |
| Standardized Subjects / Keyword chains: | B
Eurasia
/ Latin America
/ Goddess
/ Baba Jaga
/ Kali Goddess
/ Santa Muerte
B The Terrible / Goddess B Kali Goddess B Baba Jaga / Pombagira, Goddess / Santa Muerte |
| Further subjects: | B
Santa Muerte (Mexican deity)
B Gender Studies / SOCIAL SCIENCE B Kālī (Hindu deity) B Goddess religion B Pombagira (Afro-Brazilian deity) B Baba Yaga (Legendary character) B Santa Muerte B SOCIAL SCIENCE / Generals / Ethnic Studies B SOCIAL SCIENCE / Anthropology / Cultural B Goddesses |
| Online Access: |
Cover Cover (Verlag) Table of Contents Blurb |
MARC
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| 109 | |a Oleszkiewicz-Peralba, Małgorzata 1954- |a Oleszkiewicz, Małgorzata 1954- |a Peralba, Małgorzata Oleszkiewicz- 1954- | ||
| 245 | 1 | 0 | |a Fierce feminine divinities of Eurasia and Latin America |b Baba Yaga, Kālī, Pombagira, and Santa Muerte |c Małgorzata Oleszkiewicz-Peralba |
| 250 | |a First edition | ||
| 264 | 1 | |a New York, NY |b Palgrave Macmillan |c September 2015 | |
| 264 | 4 | |c ©2015 | |
| 300 | |a xiv, 188 Seiten |b Illustrationen |c 23 cm | ||
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
| 338 | |a Band |b nc |2 rdacarrier | ||
| 500 | |a Includes bibliographical references (pages 159-173) and index | ||
| 505 | 8 | 0 | |a Machine generated contents note:Introduction PART I: EURASIA 1. Baba Yaga, the Witch from Slavic Fairy Tales 2. Kālī, the Ultimate Fierce Feminine PART II: LATIN AMERICA 3. Pombagira, the Holy Streetwalker 4. Santa Muerte, Death the Protector Conclusion. |
| 505 | 8 | 0 | |t Introduction |
| 505 | 8 | 0 | |t Part I. Eurasia: 1. Baba Yaga, the Witch from Slavic Fairy Tales; 2. Kālī, the Ultimate Fierce Feminine |
| 505 | 8 | 0 | |t Part II. Latin America: 3. Pombagira, the Holy Streetwalker; 4. Santa Muerte, Death the Protector |
| 505 | 8 | 0 | |t Conclusion |
| 520 | |a "Contrary to the image of peaceful, maternal divine figures such as the Virgin Mary, there exists a gamut of fierce female divinities. Although distant geographically, these divine figures are surprisingly similar-representing concepts of liminality, outsiderhood, and structural inferiority, embodied in the divine feminine. These strong, independent, unrestrained figures are commonly and full of magical powers, including power over sexuality, transformation, and death. Małgorzata Oleszkiewicz-Peralba offers a study of the origin and worship of four feminine deities across cultures and continents: the Slavic Baba Yaga, the Hindu goddess Kālī, the Brazilian Pombagira, and the Mexican Santa Muerte. Responding to a growing interest in fierce feminine archetypes and syncretic religions, Oleszkiewicz-Peralba examines how sacred icons have been adapted and transformed across time and place"-- | ||
| 520 | |a "Contrary to the image of peaceful, maternal divine figures such as the Virgin Mary, there exists a gamut of fierce female divinities. Although distant geographically, these divine figures are surprisingly similar-representing concepts of liminality, outsiderhood, and structural inferiority, embodied in the divine feminine. These strong, independent, unrestrained figures are commonly and full of magical powers, including power over sexuality, transformation, and death. Małgorzata Oleszkiewicz-Peralba offers a study of the origin and worship of four feminine deities across cultures and continents: the Slavic Baba Yaga, the Hindu goddess Kālī, the Brazilian Pombagira, and the Mexican Santa Muerte. Responding to a growing interest in fierce feminine archetypes and syncretic religions, Oleszkiewicz-Peralba examines how sacred icons have been adapted and transformed across time and place"-- | ||
| 520 | |a "This provocative book examines untamed feminine divinities that are powerful, fiercely independent, courageous, and wise. They traverse time and national boundaries, appearing under different names all over the world. Although they have often been domesticated, maligned, and marginalized, they continue to be extremely attractive, as they empower their devotees confronting them with the ultimate reality of impermanence and death"-- | ||
| 520 | |a "Contrary to the image of peaceful, maternal divine figures such as the Virgin Mary, there exists a gamut of fierce female divinities. Although distant geographically, these divine figures are surprisingly similar-representing concepts of liminality, outsiderhood, and structural inferiority, embodied in the divine feminine. These strong, independent, unrestrained figures are commonly and full of magical powers, including power over sexuality, transformation, and death. Małgorzata Oleszkiewicz-Peralba offers a study of the origin and worship of four feminine deities across cultures and continents: the Slavic Baba Yaga, the Hindu goddess Kālī, the Brazilian Pombagira, and the Mexican Santa Muerte. Responding to a growing interest in fierce feminine archetypes and syncretic religions, Oleszkiewicz-Peralba examines how sacred icons have been adapted and transformed across time and place"-- | ||
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