Why philosophy matters for the study of religion - and vice versa
Work in philosophy of religion is still strongly marked by an excessive focus on Christianity and, to a lesser extent, Judaism - almost to the exclusion of other religious traditions. Moreover, in many cases it has been confined to a narrow set of intellectual problems, without embedding these in th...
| Main Author: | |
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| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford [u.a.]
Oxford University Press
[2015]
|
| In: | Year: 2015 |
| Edition: | 1. ed |
| Standardized Subjects / Keyword chains: | B
Religion
/ Philosophy
B Science of Religion / Religious philosophy |
| Further subjects: | B
Religion
Philosophy
B Philosophy and religion |
| Online Access: |
Inhaltsverzeichnis (Verlag) Klappentext (Verlag) |
| Parallel Edition: | Electronic
|
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| 245 | 1 | 0 | |a Why philosophy matters for the study of religion - and vice versa |c Thomas A. Lewis |
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| 520 | |a Work in philosophy of religion is still strongly marked by an excessive focus on Christianity and, to a lesser extent, Judaism - almost to the exclusion of other religious traditions. Moreover, in many cases it has been confined to a narrow set of intellectual problems, without embedding these in their larger social, historical, and practical contexts. 'Why philosophy matters for the study of religion-and vice versa' addresses this situation through a series of interventions intended to work against the gap that exists between much scholarship in philosophy of religion and important recent developments that speak to religious studies as a whole. This volume takes up what, in recent years, has often been seen as a fundamental reason for excluding religious ethics and philosophy of religion from religious studies: their explicit normativity. Against this presupposition, Thomas A. Lewis argues that normativity is pervasive-not unique to ethics and philosophy of religion-and therefore not a reason to exclude them from religious studies. Lewis bridges more philosophical and historical subfields by arguing for the importance of history to the philosophy of religion | ||
| 520 | |a Introduction: Mind the Gap: Or, Philosophy of Religioin and Religious Studies -- Landscapes, Lacunae, and Prospects -- On the Role of Normativity in Religious Studies -- History in the Future of the Philosophy of Religion -- Beyond Comparative Religious Ethics -- Against Religious Literacy -- Conclusion: Hegel or Nietzsche? | ||
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| STD | 0 | 0 | |a Filosofia della religione,Filosofia,Filosofia,Religione,Religione,Religione,Scienze religiose |
| STE | 0 | 0 | |a 哲学,宗教,宗教,宗教哲学,宗教学 |
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| STG | 0 | 0 | |a Ciências da religião,Filosofia da religião,Filosofia,Filosofia,Religião,Religião |
| STH | 0 | 0 | |a Религиоведение,Религия (мотив),Религия,Философия (мотив),Философия,Философия религии |
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