The hermeneutics of divine testing: cosmic trials and biblical interpretation in the Epistle of James and other Jewish literature
Nicholas Ellis examines the interplay present in early Jewish literature between authors' theological assumptions on divine agency in evil and their readings of biblical testing narratives. Ellis takes as a starting point the Epistle of James, and compares this early Christian work against oth...
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| 100 | 1 | |0 (DE-588)1073852318 |0 (DE-627)829643370 |0 (DE-576)435338099 |4 aut |a Ellis, Nicholas J. |d 1982- | |
| 109 | |a Ellis, Nicholas J. 1982- |a Ellis, Nicholas 1982- |a Ellis, Nicholas Jameson 1982- | ||
| 245 | 1 | 4 | |a The hermeneutics of divine testing |b cosmic trials and biblical interpretation in the Epistle of James and other Jewish literature |c Nicholas Ellis |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2015 | |
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe |v 396 | |
| 500 | |a Description based upon print version of record | ||
| 505 | 8 | 0 | |a ""Cover""; ""Preface""; ""Table of Contents""; ""Introduction""; ""Part I: The Problem of Probation in the Epistle of James and Other Jewish Literature ""; ""Chapter 1: The Epistle of James and the Discourse of Probation""; ""1.1. The Semantics of Probation in James""; ""1.1.1. The Semantics of Probation""; ""1.1.2. The Exegesis of Probation""; ""1.1.3. Summary of the Problem of Probation""; ""1.2. History of Scholarship""; ""1.2.1. James and the History of the Semantics of Probation""; ""1.2.2. Probation and Biblical Hermeneutics""; ""1.3. The Problem with the Semantics in Jas 1:2-14"" |
| 505 | 8 | 0 | |a ""1.3.1. The Problem of Semantic Controls""""1.3.2. The Value of Semantic Ambiguity for Author and Reader""; ""1.4. A Way Forward: Cosmic Drama and Biblical Hermeneutics""; ""1.4.1. The Metaphor of Cosmic Drama""; ""1.4.2. Biblical Interpretation""; ""1.4.3. Instantiations of Jewish Interpretation""; ""Chapter 2: Comparative Methodology and Historical Models""; ""2.1. The Debated Historical Situation of the Epistle of James""; ""2.1.1. Historical Silence on the Epistle of James ""; ""2.1.2. James in Apostolic Conflict: The Legacy of 18th-19th Century Protestant Thought"" |
| 505 | 8 | 0 | |a ""2.1.3. James in Apostolic Communion""""2.1.4. James and Popular Hellenistic Philosophy""; ""2.1.5. Blurring the Boundary Lines""; ""2.1.6. Conclusions on the Historical Analysis of James""; ""2.2. Assessing Comparative Literature""; ""2.2.1. Additional Considerations on Ancient Sources""; ""2.3. Conclusions on a Methodology and a Structure for the Investigation""; ""Chapter 3: Current Conversations in Jewish Cosmology""; ""3.1. Heavenly Trials and Inversions of the Divine Courtroom""; ""3.2. Debates on Jewish Anthropology""; ""3.2.1. The Human Yetzer in the Old Testament"" |
| 505 | 8 | 0 | |a ""3.2.2. Translating Yetzer""""3.2.3. Scholarly Debates on the Significance and Development of the Yetzer""; ""Summary of Chapter 3""; ""Part II: Divine Probation in Jewish Literature ""; ""Chapter 4: Rewritten Bible and Demonic Paradigms""; ""4.1. The Book of Jubilees""; ""4.1.1. God in the Courtroom""; ""4.1.2. Satan as Prosecutor and the Demonic Paradigm""; ""4.1.3. Human Weakness and Divine Intervention""; ""4.1.4. Apotropaic Prayers in Jubilees""; ""4.1.5. Summary of Theological Cosmology in Jubilees""; ""4.1.6. Exegetical Solutions to Divine Probation in Jubilees"" |
| 505 | 8 | 0 | |a ""4.1.6.1. Words in Heaven at the Aqedah""""4.1.6.2. God on Trial at the Aqedah""; ""4.1.6.3. The Hermeneutic of the Aqedah in Jubilees""; ""4.2. Further Examples from Rewritten Bible in Qumran""; ""4.3. Conclusions to Rewritten Bible""; ""Chapter 5: The Wisdom of Ben Sira and Human Ability""; ""5.1. Probation and Divine Responsibility in Sirach""; ""5.2. Ben Sira's Internalised Cosmology""; ""5.2.1. Ben Sira and the Human Inclination""; ""5.3. Ben Sira's Hermeneutic of Probation""; ""5.3.1. Abraham's Unblemished Glory""; ""5.3.2. Adam's Glory and the Image of God"" |
| 505 | 8 | 0 | |a ""5.3.3. Abraham the Law-Keeper"" |
| 520 | |a Nicholas Ellis examines the interplay present in early Jewish literature between authors' theological assumptions on divine agency in evil and their readings of biblical testing narratives. Ellis takes as a starting point the Epistle of James, and compares this early Christian work against other examples of ancient Jewish interpretation. Ellis shows how varying perspectives on the divine, satanic, and human roles of testing exercised a direct influence on the interpretation of popular biblical testing narratives such as Abraham and Isaac, Job, and the Trials in the Wilderness. Read in light of the broader Jewish literature, Ellis argues that the theology and hermeneutic found in the Epistle of James as such relate to divine testing are closely paralleled by the so-called 'Rewritten Bible' tradition. Within James' cosmic drama, God stands as righteous judge, with the satanic prosecutor indicting both divine integrity and human religious loyalty. | ||
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