Governing post-imperial Siberia and Mongolia, 1911-1924: Buddhism, socialism, and nationalism in state and autonomy building
"The governance arrangements put in place for Siberia and Mongolia after the collapse of the Qing and Russian Empires were highly unusual, experimental and extremely interesting. The Buryat-Mongol Autonomous Socialist Soviet Republic established within the Soviet Union in 1923 and the independe...
MARC
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| 109 | |a Sablin, Ivan |a Sablin, I. |a Sablin, Ivan Valerʹevich | ||
| 240 | 1 | 0 | |a Buryat-Mongol, Buddhist, and socialist: transcultural spaces and boundary construction in post-imperial Asia, 1917-1923 |
| 245 | 1 | 0 | |a Governing post-imperial Siberia and Mongolia, 1911-1924 |b Buddhism, socialism, and nationalism in state and autonomy building |c Ivan Sablin |
| 250 | |a First published | ||
| 263 | |a 1602 | ||
| 264 | 1 | |a London |a New York, NY |b Routledge, Taylor & Francis Group |c 2016 | |
| 300 | |a xii, 221 Seiten |b Karten |c 24 cm | ||
| 336 | |a Text |b txt |2 rdacontent | ||
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| 490 | 1 | |a Routledge studies in the history of Russia and Eastern Europe |v 24 | |
| 500 | |a Titel der Dissertation: "Buryat-Mongol, Buddhist, and socialist: transcultural spaces and boundary construction in post-imperial Asia, 1917-1923" (Vorwort) | ||
| 502 | |b Dissertation |c University of Heidelberg |d 2014 | ||
| 505 | 8 | 0 | |a Demographics, economy, and communication in the borderland, 1911-1917Transcultural spaces and entanglements, 1911-1917 -- The Buryat national autonomy, 1917-1918 -- Power struggle in a stateless context, 1918-1919 -- The Mongol federation and the Buddhist theocracy, 1919-1920 -- The new independent states, 1920-1921 -- The Buryat autonomy in transcultural governance, 1921-1924. |
| 520 | |a "The governance arrangements put in place for Siberia and Mongolia after the collapse of the Qing and Russian Empires were highly unusual, experimental and extremely interesting. The Buryat-Mongol Autonomous Socialist Soviet Republic established within the Soviet Union in 1923 and the independent Mongolian People's Republic established a year later were supposed to represent a new model of transnational, post-national governance, incorporating religious and ethno-national independence, under the leadership of the coming global political party, the Communist International. The model, designed to be suitable for a socialist, decolonised Asia, and for a highly diverse population in a strategic border region, was intended to be globally applicable. This book, based on extensive original research, charts the development of these unusual governance arrangements, discusses how the ideologies of nationalism, socialism and Buddhism were borrowed from, and highlights the relevance of the subject for the present day world, where multiculturality, interconnectedness and interdependency become ever more complicated"--Provided by publisher | ||
| 520 | |a "The governance arrangements put in place for Siberia and Mongolia after the collapse of the Qing and Russian Empires were highly unusual, experimental and extremely interesting. The Buryat-Mongol Autonomous Socialist Soviet Republic established within the Soviet Union in 1923 and the independent Mongolian People's Republic established a year later were supposed to represent a new model of transnational, post-national governance, incorporating religious and ethno-national independence, under the leadership of the coming global political party, the Communist International. The model, designed to be suitable for a socialist, decolonised Asia, and for a highly diverse population in a strategic border region, was intended to be globally applicable. This book, based on extensive original research, charts the development of these unusual governance arrangements, discusses how the ideologies of nationalism, socialism and Buddhism were borrowed from, and highlights the relevance of the subject for the present day world, where multiculturality, interconnectedness and interdependency become ever more complicated"--Provided by publisher | ||
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