Maria Maddalena de' Pazzi: the making of a Counter-Reformation Saint
This work offers a detailed reconstruction of the campaigns for and trials resulting in the beatification (in 1626) and subsequent canonization in 1669 of the Florentine mystic nun, Maria Maddalena de' Pazzi (1566-1607). Clare Copeland places her findings in the wide context of the politics of...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford [u.a.]
Oxford University Press
2016
|
| In: | Year: 2016 |
| Reviews: | Maria Maddalena de' Pazzi: The Making of a Counter-Reformation Saint, Clare Copeland, Oxford University Press, 2016 (ISBN 978-0-19-878538-5), xiv + 249 pp., pb £65 (2017) (Alexander, Seth J. A.)
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| Edition: | First edition |
| Series/Journal: | Oxford theology and religion monographs
|
| Standardized Subjects / Keyword chains: | B
Maria Maddalena, de'Pazzi 1566-1607
/ Italy
/ Counter-Reformation
/ Saints
|
| Further subjects: | B
Carmelite Nuns (Italy) (Florence)
B De' Pazzi, Maria Maddalena Saint (1566-1607) B Christian women saints B Canonization History B Catholic Church History B Beatification History |
| Parallel Edition: | Electronic
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| 520 | |a This work offers a detailed reconstruction of the campaigns for and trials resulting in the beatification (in 1626) and subsequent canonization in 1669 of the Florentine mystic nun, Maria Maddalena de' Pazzi (1566-1607). Clare Copeland places her findings in the wide context of the politics of saint-making at a time of particular significance for the history of Roman Catholic canonization. The Protestant Reformation had put the Roman Catholic Church on the defensive in this area of devotional practice and the period covered in this volume (ca. 1600-1669) saw far-reaching reforms in the ways in which sanctity was measured and adjudicated by Rome. Copeland shows how these developments need to be seen less in terms of a top-down attempt by the central organs of ecclesiastical control to impose a hegemony of holiness and more in terms of negotiation over the meanings of sanctity - and how it relates to canonization-between the various stakeholders-- | ||
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