Beyond modernity: Russian religious philosophy and post-secularism

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Bibliographic Details
Contributors: Mrówczyński-Van Allen, Artur 1968- (Editor) ; Obolewicz, Teresa 1974- (Editor) ; Rojek, Paweł 1981- (Editor)
Format: Print Book
Language:English
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Published: Eugene, Oregon Pickwick Publications [2016]
In: Ex oriente lux (vol. 1)
Year: 2016
Series/Journal:Ex oriente lux vol. 1
Standardized Subjects / Keyword chains:B Russia / Religious philosophy / Post-secularism
Further subjects:B Philosophy and religion (Russia)
B Postmodernism
B Russians Intellectual life 19th century
B Postsecularism (Russia)
B Postsecularism
B Philosophy and religion
B Postmodernism Religous aspect Christianity
B Philosophical Theology
B Christianity and culture
B Christianity and culture (Russia)
B Russia
B Russians
B Russians Intellectual life 20th century

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264 1 |a Eugene, Oregon  |b Pickwick Publications  |c [2016] 
300 |a x, 273 Seiten  |c 23 cm 
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490 1 |a Ex oriente lux  |v vol. 1 
500 |a Includes bibliographical references 
505 8 0 |t Introduction: "Abel, where is your brother Cain?" The Russian way of overcoming modernity  |r Artur Mrówczyński-Van Allen, Teresa Obolevitch, Paweł Rojek 
505 8 0 |t Aspects of the Russian tradition of philosophical-theological synthesis in the post-secular context: Georges Florovsky, Sergey Bulgakov, Alain Badiou, and the "theology dwarf"  |r Artur Mrówczyński-Van Allen, Sebastián Montiel Gómez 
505 8 0 |t "Secularization" and "post-secular" in Russian religious thought: main features  |r Konstantin Antonov 
505 8 0 |t Post-secularity vs. all-unity  |r Grigory Gutner 
505 8 0 |t Post-secularism: a preliminary outline of the issue with a certain ancient Russian context  |r Janusz Dobieszewski 
505 8 0 |t Eleusa: secularism, post-secularism, and Russian sophiology  |r Aaron Riches 
505 8 0 |t Russian sophiology and the problem of the subject in modern philosophy  |r Natalia Vaganova 
505 8 0 |t Post-secular metaphysics: Georges Florovsky's project of theological philosophy  |r Paweł Rojek 
505 8 0 |t Sergey Bulgakov's trinitarian anthropology: meaning, hope, and evangelizing in a post-secular society  |r Walter Sisto 
505 8 0 |t Friedrich Nietzsche as a Christian thinker: the philosophy of Nietzsche in the context of the Russian religious philosophy of the nineteenth and twentieth centuries  |r Igor Evlampiev 
505 8 0 |t Eschatology or progress? Vladimir Soloviev and his criticism of St. Philaret of Moscow's ecclesiology  |r Pavel Khondzinskiy 
505 8 0 |t Christianity in the times of postmodernism? A reconstruction of answers by Sergey Bulgakov and Nikolai Berdyaev  |r Katharina Anna Breckner 
505 8 0 |t Towards a new understanding of immanence and transcendence: the concept of kairos in the writings of Nikolai Berdyaev and Paul Tillich  |r Monika Woźniak 
505 8 0 |t Religion in public life according to Nikolai Berdyaev  |r Halina Rarot 
505 8 0 |t Religious revival and post-secular society according to Pavel Florensky  |r Nikolai Pavliuchenkov 
505 8 0 |t The philosophy of culture of Semen Frank and its significance for the post-secular world  |r Teresa Obolevitch 
505 8 0 |t The Way journal (1925-1941) and the question of freedom in the context of European post-secular culture  |r Olga Tabatadze 
505 8 0 |t Overcoming the secular: Viktor Nesmelov's teaching on personhood as the justification of the radical theological commitment in the dialogue between faith and reason  |r Alexei Nesteruk 
505 8 0 |t The crisis of the classical anthropological model: the anthropological mission of post-secularism according to Sergey Horujy  |r Roman Turowski 
505 8 0 |t Christian philosophical mysticism in the poetry of "Leningrad's underground" as a challenge to Soviet secularism  |r Zhanna Sizova. 
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