Pilgrimage as moral and aesthetic formation in Augustine's thought

Augustine's dominant image for the human life is peregrinatio, which signifies at once a journey to the homeland (a pilgrimage) and the condition of exile from the homeland. For Augustine, all human beings are, in the earthly life, exiles from their true homeland: heaven. Some, but not all, bec...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Stewart-Kroeker, Sarah (Auteur)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: Oxford New York, NY Oxford University Press 2017
Dans:Année: 2017
Édition:First edition
Sujets / Chaînes de mots-clés standardisés:B Augustinus, Aurelius, Saint 354-430 / Eschatologie / Morale / Esthétique
B Augustinus, Aurelius, Saint 354-430 / Vie / Voyage / Ciel / Métaphore
Sujets non-standardisés:B Pilgrims and pilgrimages
B Augustine
B Augustine of Hippo, Saint (354-430)
B Jesus Christus
B Plato (427 avant J.-C.-347 avant J.-C.)
Description
Résumé:Augustine's dominant image for the human life is peregrinatio, which signifies at once a journey to the homeland (a pilgrimage) and the condition of exile from the homeland. For Augustine, all human beings are, in the earthly life, exiles from their true homeland: heaven. Some, but not all, become pilgrims seeking a way back to the heavenly homeland, a return mediated by the incarnate Christ. Becoming a pilgrim begins with attraction to beauty. The return journey therefore involves formation, both moral and aesthetic, in loving rightly. This image has occasioned a lot of angst in ethical thought in the last century. Augustine's vision of Christian life as a pilgrimage, his critics allege, casts a pall of groaning and longing over this life in favor of happiness in the next. Augustine's eschatological orientation robs the world of beauty and ethics of urgency. In this book, Sarah Stewart-Kroeker responds to Augustine's critics by elaborating the Christological continuity between the earthly journey and the eschatological home. Through this cohesive account of pilgrimage as a journey toward the right ordering of the desire for beauty and love for God and neighbour, Stewart-Kroeker reveals the integrity of Augustine's vision of moral and aesthetic vision. From the human desire for beauty to the embodied practice of Christian sacraments, Stewart-Kroeker develops an account of the relationship between beauty and morality as the linchpin of an Augustinian moral theology.--
Description:Literaturverzeichnis: Seite 253 - 257
Rezeption; Rezension (Review): Augustinian Studies 50 (2019) 255-258 (G.J. Kerr)
Rezensionen: M. J.S. Bruno, Augustiniana 69 (2019) 480-487 ; J. L., Revue d'Études Augustiniennes et Patristique 64 (2018) 455-458 ; G. J. Kerr, Augustinian Studies 50 (2019) 255-258
Description matérielle:viii, 262 Seiten, Illustrationen
ISBN:978-0-19-880499-4