The origins of organized charity in rabbinic Judaism

This book examines the origins of communal and institutional almsgiving in rabbinic Judaism. It undertakes a close reading of foundational rabbinic texts (Mishnah, Tosefta, Tannaitic Midrashim) and places their discourses on organized giving in their second to third century CE contexts. Gregg E. Gar...

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Bibliographic Details
Main Author: Gardner, Gregg 1976- (Author)
Format: Electronic Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge Cambridge University Press 2015.
In:Year: 2015
Standardized Subjects / Keyword chains:B Rabbinic Judaism / Poor relief / Welfare / History 1-450
Further subjects:B Charity organization
B Thesis
B Charity laws and legislation (Jewish law)
B Jewish ethics
Online Access: Table of Contents
Blurb
Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Erscheint auch als: 9781107095434

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520 |a This book examines the origins of communal and institutional almsgiving in rabbinic Judaism. It undertakes a close reading of foundational rabbinic texts (Mishnah, Tosefta, Tannaitic Midrashim) and places their discourses on organized giving in their second to third century CE contexts. Gregg E. Gardner finds that Tannaim promoted giving through the soup kitchen (tamhui) and charity fund (quppa), which enabled anonymous and collective support for the poor. This protected the dignity of the poor and provided an alternative to begging, which benefited the community as a whole - poor and non-poor alike. By contrast, later Jewish and Christian writings (from the fourth to fifth centuries) would see organized charity as a means to promote their own religious authority. This book contributes to the study of Jews and Judaism, history of religions, biblical studies, and ethics. 
520 |a Introduction -- The poor and poverty in Roman Palestine -- From vessels to institutions -- Tamhui, The soup kitchen -- Quppa, The Charity Fund -- Charity with dignity -- The Charity Supervisor -- Conclusion: After the Tannaim 
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