Secularism and state policies toward religion: the United States, France, and Turkey

Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state po...

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Détails bibliographiques
Autres titres:Secularism & State Policies toward Religion
Auteur principal: Kuru, Ahmet T. (Auteur)
Type de support: Électronique Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: Cambridge Cambridge University Press 2009
Dans:Année: 2009
Recensions:Secularism and State Policies toward Religion: The United States, France, and Turkey (2009) (Wilcox, Clyde)
Collection/Revue:Cambridge studies in social theory, religion, and politics
Sujets / Chaînes de mots-clés standardisés:B USA / Politique religieuse / Laïcité / Frankreich / Türkei
Sujets non-standardisés:B Religion and state (United States)
B Religion and state ; Turkey
B Religion and state (Turkey)
B Religion and state (France)
B Religion and state
B Religion and state ; United States
B Religion and state ; France
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Erscheint auch als: 9780521517805
Description
Résumé:Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state policies are largely tolerant of religion, whereas French and Turkish policies generally prohibit its public visibility, as seen in their bans on Muslim headscarves. In the United States, the dominant ideology is 'passive secularism', which requires the state to play a passive role, by allowing public visibility of religion. Dominant ideology in France and Turkey is 'assertive secularism', which demands that the state play an assertive role in excluding religion from the public sphere. Passive and assertive secularism became dominant in these cases through certain historical processes, particularly the presence or absence of an ancien régime based on the marriage between monarchy and hegemonic religion during state-building periods
Introduction -- Analyzing secularism : history, ideology, and policy -- The United States -- Passive secularism and the Christian Right's challenge (1981-2008) -- Religious diversity and the evolution of passive secularism (1776-1981) -- France -- Assertive secularism and the multiculturalist challenge (1989-2008) -- The war of two Frances and the rise of assertive secularism (1789-1989) -- Turkey -- Assertive secularism and the Islamic challenge (1997-2008) -- Westernization and the emergence of assertive secularism (1826-1997)
Description:Title from publisher's bibliographic system (viewed on 05 Oct 2015)
Description matérielle:1 Online-Ressource (xvii, 313 pages), digital, PDF file(s)
ISBN:978-0-511-81509-6
Persistent identifiers:DOI: 10.1017/CBO9780511815096