The political thought of William of Ockham: personal and institutional principles
The English Franciscan, William of Ockham (c. 1285–1349), was one of the most important thinkers of the later middle ages. Summoned to Avignon in 1324 to answer charges of heresy, Ockham became convinced that Pope John XXII was himself a heretic in denying the complete poverty of Christ and the apos...
| Main Author: | |
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| Format: | Electronic Book |
| Language: | English |
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| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge
Cambridge University Press
1974
|
| In: | Year: 1974 |
| Reviews: | [Rezension von: McGrade, Arthur Stephen, The Political Thought of William of Ockham: Personal and Institutional Principles] (1978) (Oakley, Francis)
REVIEWS (1976) (Hudson, Anne) |
| Series/Journal: | Cambridge studies in medieval life and thought
3rd ser., 7 |
| Standardized Subjects / Keyword chains: | B
Wilhelm, von Ockham 1285-1347
/ Political philosophy
|
| Further subjects: | B
Political science ; Philosophy
B Political Science Philosophy B William of Ockham (approximately 1285-approximately 1349) Political and social views B William B William ; of Ockham ; approximately 1285-approximately 1349 ; Political and social views |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Print version: 9780521202848 |
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| 245 | 1 | 4 | |a The political thought of William of Ockham |b personal and institutional principles |c Arthur Stephen McGrade |
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| 520 | |a The English Franciscan, William of Ockham (c. 1285–1349), was one of the most important thinkers of the later middle ages. Summoned to Avignon in 1324 to answer charges of heresy, Ockham became convinced that Pope John XXII was himself a heretic in denying the complete poverty of Christ and the apostles and a tyrant in claiming supremacy over the Roman empire. Ockham's political writings were a result of these personal convictions, but also include systematic discourses on the basis and functions of spiritual and secular power as well as exhaustive discussions of Franciscan poverty and the general problem of papal heresy. Ockham emerges in this study as a man deeply committed to natural and Christian human rights, who found these fundamental values so seriously menaced in his time that their survival could be assured only by radical, even revolutionary, personal action and by a basic reworking of traditional political thought. | ||
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