Kierkegaard as religious thinker
Using Kierkegaard's later religious writings as well as his earlier philosophical works, David Gouwens explores this philosopher's religious and theological thought, focusing on human nature, Christ, and Christian discipleship. He helps the reader approach Kierkegaard as someone who both a...
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Language: | English |
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Cambridge
Cambridge University Press
1996.
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In: | Year: 1996 |
Standardized Subjects / Keyword chains: | B
Kierkegaard, Søren 1813-1855
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Further subjects: | B
Kierkegaard, Søren ; 1813-1855 ; Religion
B Kierkegaard, Søren B Kierkegaard, Søren (1813-1855) Religion |
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Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
Erscheint auch als: 9780521460316 |
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505 | 8 | 0 | |a 1. Diseases of reflection. First diagnostic critique of objectivity: dangers inherent in thinking. Second diagnostic critique of objectivity: the professionalization of philosophy and religion. Subjective thinking -- 2. Anthropological reflection. "Anthropological reflection" as religious reflection. Kierkegaard's religious understanding of the self -- 3. Becoming religious: upbuilding before God. Becoming a self: forming personal unity. Virtue, vision, and will. The grammar of "seeing and knowing God" Virtue, ethics, and religion. Kierkegaard on religion: polemical points -- 4. Becoming Christian I: responding to Christ in faith. The "what" and the "how. Christ as Redeemer and Pattern. Offense and the paradox. Faith as a "happy passion" Christ and salvation -- 5. Becoming Christian II: suffering and following Christ in hope. Expectancy and the origins of hope. Despair as hopelessness. Hope and repetition. The dialectic of hope. The anatomy of suffering. |
520 | |a Using Kierkegaard's later religious writings as well as his earlier philosophical works, David Gouwens explores this philosopher's religious and theological thought, focusing on human nature, Christ, and Christian discipleship. He helps the reader approach Kierkegaard as someone who both analysed religion and sought to evoke religious dispositions in his readers. Gouwens discusses Kierkegaard's main concerns as a religious and, specifically, Christian thinker, and his treatment of religion using the dialectic of 'becoming Christian', and counters the interpretation of his religious thought as privatistic and asocial. Gouwens appraises both the edifying discourses and the pseudonymous writings, including the particular problems posed by the latter. Between foundationalism and irrationalism, Kierkegaard's ideas are seen to anticipate the end of 'modernity', while standing at the centre of the Christian tradition. | ||
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