Alan Watts--in the academy: essays and lectures
III. What may be affirmed of Divine Truth, and what denied. IV. That He partakes not of sensible things who is preeminently their Maker.; V. That He partakes not of intelligible things who is preeminently their Maker.; From the Epistles; Epistle I, To Gaius Therapeutes; Epistle V, To Dorotheus Litur...
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Format: | Electronic Book |
Language: | English |
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Check availability: | HBZ Gateway |
WorldCat: | WorldCat |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Albany, NY
State University of New York
2017
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In: | Year: 2017 |
Series/Journal: | SUNY series in transpersonal and humanistic psychology
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RelBib Classification: | AA Study of religion |
Further subjects: | B
PHILOSOPHY ; History & Surveys ; Modern
B Electronic books B Philosophy |
Online Access: |
Volltext (lizenzpflichtig) |
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245 | 1 | 0 | |a Alan Watts--in the academy |b essays and lectures |c Alan Watts; edited and with an introduction by Peter J. Columbus and Donadrian L. Rice |
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500 | |a Includes bibliographical references and index. - Online resource; title from digital title page (viewed on May 31, 2017) | ||
520 | |a III. What may be affirmed of Divine Truth, and what denied. IV. That He partakes not of sensible things who is preeminently their Maker.; V. That He partakes not of intelligible things who is preeminently their Maker.; From the Epistles; Epistle I, To Gaius Therapeutes; Epistle V, To Dorotheus Liturgus; Notes; References; Chapter Thirteen The Case for God (1946); The Evidence of the Universe and Man; The Five Proofs of St. Thomas; The Nature of God; Conclusion; Notes; Chapter Fourteen The Meaning of Priesthood (1946); Notes; Chapter Fifteen The Christian Doctrine of Marriage (1946); Note | ||
520 | |a List of Illustrations; Editors' Preface; Introduction: Alan Watts and the Academic Enterprise; Pomp and Circumstance; Aims and Scope: Validity, Reliability, Necessity; The Whole and Its Parts; Part 1: Language and Mysticism; Alan Watts Reconsidered; References; Part One: Language and Mysticism; Chapter One On the Meaning and Relation of Absolute and Relative (1950); Do You Ever Wonder?; Our Incomplete Map of Life; Beyond Time and Space; Reference; Chapter Two The Negative Way (1951); Chapter Three The Language of Metaphysical Experience: The Sense of Non-Sense (1953); Notes | ||
520 | |a NoteChapter Ten Zen and Politics (1962); Note; References; Chapter Eleven Prefatory Essay to Suzuki's Outlines of Mahayana Buddhism (1963); Note; References; Part Three: Christianity; Chapter Twelve Theologia Mystica: Being the Treatise of Saint Dionysius Pseudo-Areopagite on Mystical Theology, Together with the First and Fifth Epistles (1944); Introduction; On Mystical Theology: The Treatise of St. Dionysius to Timothy; I. Of the Divine Darkness.; II. In what manner we must needs be united with God, and of the praise of the Maker of all things, who is above all | ||
520 | |a Part Four: Comparative ReligionChapter Sixteen Worship in Sacrament and Silence (1964/1971); Chapter Seventeen Western Mythology: Its Dissolution and Transformation (1970); Chapter Eighteen The Future of Religion (1970); The Hindu Conception of God; The Hebrew-christian Morality; New Concepts of Religion; Speculations on "religion" of the Future; Notes; References; Chapter Nineteen Unity in Contemplation (1974); Note; Reference; Part Five: Psychedelics; Chapter Twenty The Individual as Man/World (1963); References; Chapter Twenty-One A Psychedelic Experience: Fact or Fantasy? (1964) | ||
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