Exegetical crossroads: understanding scripture in Judaism, Christianity and Islam in the pre-modern orient
Back cover: The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productiv...
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111 | 2 | |j VerfasserIn |0 (DE-588)1163126861 |0 (DE-627)1027352480 |0 (DE-576)507803949 |4 aut |a Exegetical Crossroads. Understanding Scripture in Judaism, Christianity and Islam in the Medieval Orient |g Veranstaltung |d 2014 |c Erlangen | |
245 | 1 | 0 | |a Exegetical crossroads |b understanding scripture in Judaism, Christianity and Islam in the pre-modern orient |c edited by Georges Tamer, Regina Grundmann, Assaad Elias Kattan, and Karl Pinggéra |
264 | 1 | |a Berlin |a Boston |b De Gruyter |c [2018] | |
264 | 4 | |c © 2018 | |
300 | |a VII, 399 Seiten |b Illustrationen |c 23 cm x 15.5 cm | ||
336 | |a Text |b txt |2 rdacontent | ||
337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
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490 | 1 | |a Judaism, Christianity, and Islam |v Volume 8 | |
500 | |a "This examination of the reciprocity and interdependency between the exegetical traditions in Christianity, Judaism and Islam is the outcome of a conference organized by the editors at the Friedrich-Alexander-University in Erlangen between February 20-22, 2014" - Einführung | ||
505 | 8 | 0 | |t "A wandering Aramean was my father": An Abrahamic theme in Jewish, Christian and Muslim scriptures and interpretations |r William A. Graham |
505 | 8 | 0 | |t Jesus, the wondrous infant, at the exegetical crossroads of Christian late antiquity and early Islam |r Cornelia Horn |
505 | 8 | 0 | |t The letters of the east Syrian patriarch Timothy I: Scriptural exegesis between Judaism, Christianity, and Islam |r Martin Heimgartner |
505 | 8 | 0 | |t Scripture interpreting the church's story: Biblical allusions in the History of the Patriarchs of Alexandria |r Mark N. Swanson |
505 | 8 | 0 | |t Use and interpretation of scriptural proof-texts in Christian-Muslim apologetic literature in Arabic |r Sidney Griffith |
505 | 8 | 0 | |t "Min al-'aql wa-laysa min al-kutub": Scriptural evidence, rational verification and Theodore Abū Qurra's apologetic epistemology |r Najib George Awad |
505 | 8 | 0 | |t The Lyre of Exegesis: Ibin al-Ṭayyib's analytical patterns of the account of the destruction of Sodom |r Juan Pedro Monferrer Sala |
505 | 8 | 0 | |t "Christ has subjected us to the harsh yoke of the Arabs": the Syriac exegesis of Jacob of Edessa in the New World Order |r Alison Salvesen |
505 | 8 | 0 | |t From rabbinic homilies to geonic doctrinal exegesis: The story of the witch of En Dor as a test case |r Haggai ben-Shammai |
505 | 8 | 0 | |t "Hidden Transcripts" in late Midrash made visible : Hermeneutical and literary porcesses of borrowing in a multi-cultural context |r Lennart Lehmhaus |
505 | 8 | 0 | |t Theological deadlocks in the Muslim-Christian exegetical discourse of the Medieval orient: Identifying the historical meta-dialogue |r Martin Accad |
505 | 8 | 0 | |t Two types of inner-Qur'ānic interpretation |r Nicolai Sinai |
505 | 8 | 0 | |t Moses, son of Pharoah: A study of Qur'ān 26 and its exegesis |r Gabriel Said Reynolds |
505 | 8 | 0 | |t Unity and coherence in the Qur'ān |r Stefan Wild |
505 | 8 | 0 | |t Qur'ānic exegesis as an exclusive art: diving for the starting point of Ṣufī Tafsīr |r Berenike Metzler |
505 | 8 | 0 | |t Ibn Kammūna's knowledge of, and attitude toward, the Qur'ān |r Reza Pourjavady. |
520 | |a Back cover: The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume. | ||
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