Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke's Gospel.

Cover -- Preface -- Table of Contents -- List of Abbrevations -- Introduction -- Chapter 1: Reading Luke on Charity -- 1.1 A Tour of Recent Scholarship -- 1.1.1 Defining the Agenda -- 1.1.1.1 The Search for "Coherence" -- 1.1.1.2 Inventing the Poor (and Rich) -- 1.1.2 Holes in the Discussi...

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Bibliographic Details
Main Author: Giambrone, Anthony 1977- (Author)
Format: Electronic Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Tübingen Mohr Siebeck 2017
In:Year: 2017
Reviews:Book Review (2018) (Jipp, Joshua W.)
Sacramental Charity, Creditor Christo­logy, and the Economy of Salvation in Luke’s Gospel (2018) (Pokorný, Petr, 1933 - 2020)
Edition:1st ed.
Series/Journal:Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe v.439
Standardized Subjects / Keyword chains:B Luke / Mercy / Salvation
B Believer / Debtor / Metaphor / Christology
RelBib Classification:FA Theology
Further subjects:B Bible Luke of the Gospel
B Electronic books
B Thesis
Online Access: Volltext (Verlag)
Parallel Edition:Non-electronic
Erscheint auch als: Giambrone, Anthony: Sacramental Charity, Creditor Christology, and the Economy of Salvation in Luke's Gospel. - Tübingen : Mohr Siebeck,c2017. - 9783161548598

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520 |a Cover -- Preface -- Table of Contents -- List of Abbrevations -- Introduction -- Chapter 1: Reading Luke on Charity -- 1.1 A Tour of Recent Scholarship -- 1.1.1 Defining the Agenda -- 1.1.1.1 The Search for "Coherence" -- 1.1.1.2 Inventing the Poor (and Rich) -- 1.1.2 Holes in the Discussion -- 1.1.2.1 Lost Threads (Moxnes & Ayuch) -- 1.1.2.2 Neglected Themes -- 1.1.2.3 Neglected Texts -- 1.2 Prejudices and Preoccupations -- 1.2.1 Long Shadow of the Reformation -- 1.2.1.1 Frühkatholizismus -- 1.2.1.2 Spätjudentum -- 1.2.1.3 E. P. Sanders' "Palestinian Judaism" -- 1.2.2 The Ghost of Marcion: "Anti-Judaism" in Lukan Scholarship -- 1.2.3 Hellenism in the Third Gospel -- 1.2.4 The "Immanent Frame" -- 1.3 Theological Redirection -- 1.3.1 Refocusing Redemptive Almsgiving -- 1.3.1.1 Gary Anderson -- 1.3.1.2 Nathan Eubank -- 1.3.2 Approaching the Poor "Sacramentally" -- 1.4 Recovering a Richer Reading of Lukan Charity -- 1.4.1 Methodology -- 1.4.2 Apocalyptic and Allegory -- 1.4.3 Narrative Theology -- Chapter 2: "A Certain Creditor": Sin as Debt in Lukan Theology -- 2.1 Introduction -- 2.2 Sins as Debts in the Lukan Context -- 2.2.1 Sins as Debts in Second Temple Judaism -- 2.2.1.1 Deutero-Isaiah -- 2.2.1.2 11QMelchizedek -- 2.2.2 Sins as Debts in Matthew -- 2.3 Debts in the Lukan Our Father -- 2.3.1 "Forgive Us Our Sins" (Luke 11:4): Erasing Debts? -- 2.3.2 "For We Forgive All Our Debtors" (Luke 11:4): Divine and Human Mercy -- 2.4 Christology and Repentance in the Story of the Sinful Woman (Luke 7:36-50) -- 2.4.1 "A Certain Creditor" (Luke 7:41): Lukan Creditor Christology -- 2.4.2 "Because She Loved Much" (Luke 7:47) -- 2.4.2.1 The Causal ὅτι -- 2.4.2.2 Love as Charity in Luke -- 2.4.2.3 Hospitality as a Redemptive Work of Charity -- 2.5 Christology and Repentance in the Logion Reconciliandum in Via. 
520 |a 2.5.1 "Settle with Your Opponent" (Luke 12:57-59) -- 2.5.2 "Coercing Charity" in Luke 12:13 - 13:9 -- 2.5.3 Christ the ἀντίδικος (Luke 12:57-59) -- 2.6 Conclusion -- 2.7 Excursus: Debt Release in the Nazareth Sermon (Luke 4:16-30) -- Chapter 3: "The One Who Showed Mercy": Love of Neighbor and the Good Samaritan -- 3.1 Introduction -- 3.2 "Love Your Neighbor": Lukan Variations on an Almsgiving Theme -- 3.2.1 Lev 19:18b as a Charity Text -- 3.2.1.1 CD 6:20 -- 3.2.1.2 Test. Iss. 5:1-3 -- 3.2.1.3 λογική λατρεία (1 John 3:16 and James 1:27) -- 3.2.1.4 Matt 19:16-30 -- 3.2.2 "What is Written in the Law?" Luke's Adaptation of Lev 19:18b -- 3.2.2.1 Thematic Conjunction -- 3.2.2.2 Adjustments to Mark 12:28-34 -- 3.3 "Who Is My Neighbor?" Charity as a Boundary Marker -- 3.3.1 Naming the Samaritan's Behavior -- 3.3.2 Boundary Marking and the Limits of Charity -- 3.3.2.1 The Greco-Roman Border -- 3.3.2.2 Jewish In-Group Focus -- 3.3.3 The Lukan Limits of Charity -- 3.4 "I Will Repay You": Unraveling the Parable's End -- 3.4.1 Charity and Loans -- 3.4.2 Innkeepers, Loans, and the Lawyer -- 3.4.3 The Samaritan's Return: Christology and the "One Who Did Mercy" -- 3.5 Conclusion -- Chapter 4: The ΚΥΡΙΟΣ and His Prodigal Disciples: Charity, Resurrection, and Repentance -- 4.1 Introduction -- 4.2 Resurrection, Repentance, and Charity -- 4.2.1 "Almsgiving Saves from Death" (Prov 10:2) -- 4.2.2 Tobit and the "Resurrection" of Israel -- 4.2.3 Meriting the Resurrection in Luke -- 4.2.3.1 "Worthy of the Resurrection" (Luke 20:35) -- 4.2.3.2 The Centurion(s) and Tabitha -- 4.2.3.3 Sola Caritas: Resurrection, Israel, and the Nations -- 4.3 The Prudently Prodigal Steward -- 4.3.1 The Steward in Context -- 4.3.1.1 Almsgiving and Eschatology -- 4.3.1.2 Schwestergeschichten -- 4.3.2 The Kύριος as Christ the Creditor and Sin (Again) as Debt 
520 |a 4.3.3 Winning Friends: Self-Interest and Irony -- 4.3.3.1 The "Sons of Light" -- 4.3.3.2 Eschatological Self-Interest -- (i) "Unfailing" Mammon -- (ii) Personalizing the Logic of Deferred Repayment -- 4.4 "Friends in Heaven": Resurrecting Lazarus -- 4.4.1 Luke's Grammar(s) of Salvation -- 4.4.2 Raising Up Children of Abraham -- 4.4.3 The Sign of Jonah -- 4.5 Conclusion -- Chapter 5: Lukan Charity Discourse as "Biblical Theology" -- 5.1 Introduction -- 5.2 Narrative Soteriology: Luke, the Law, and the Prophets -- 5.3 New Testament Theology -- 5.3.1 Luke Among the Gospels -- 5.3.2 Luke and Paul -- 5.4 Adjusting the "Pressure" -- 5.4.1 Narrating Nicea -- 5.4.2 The (Divine and Human) Works of Salvation -- Bibliography -- Index of Subjects and Names 
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