Indigenous Sacred Natural Sites and Spiritual Governance: The Legal Case for Juristic Personhood

Cover -- Half Title -- Series Page -- Title -- Copyright -- Dedication -- Contents -- List of figures and tables -- Preface -- Acknowledgements -- List of abbreviations -- Biodata -- Key Terms -- 1 Indigenous sacred natural sites with reference to Tibet -- 1.1 Sacred natural site: an overview -- 1.2...

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Bibliographic Details
Main Author: Studley, John (Author)
Format: Electronic Book
Language:English
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Published: Milton Routledge 2018
In:Year: 2018
Series/Journal:Routledge Focus on Environment and Sustainability Ser
Further subjects:B Sacred space-Law and legislation
B Locus standi
B Juristic persons
B Nature-Religious aspects
B Electronic books
B Protected areas-Law and legislation
B Indigenous peoples (International law)
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Print version: Studley, John: Indigenous Sacred Natural Sites and Spiritual Governance : The Legal Case for Juristic Personhood. - Milton : Routledge,c2018. - 9781138316232
Description
Summary:Cover -- Half Title -- Series Page -- Title -- Copyright -- Dedication -- Contents -- List of figures and tables -- Preface -- Acknowledgements -- List of abbreviations -- Biodata -- Key Terms -- 1 Indigenous sacred natural sites with reference to Tibet -- 1.1 Sacred natural site: an overview -- 1.2 The sacred natural sites of Tibet -- 1.3 The role of Tibetan spirits of place in spiritual governance -- 1.4 The role of local Tibetan people in the ritual protection of SNS -- 1.5 The status and scale of enspirited SNS and their spiritual governance -- 1.6 The legal status of enspirited SNS -- 2 Theoretical basis for post-anthropocentric approaches to nature and jurisprudence -- 2.1 Ecocentric themes -- 2.2 Posthuman relational themes -- 2.3 Polycentric legal frameworks -- 3 Indigenous spiritual ecology -- 3.1 Animism -- 3.2 Shamanism -- 3.3 Spiritual owners-masters of land and flora and fauna -- 3.4 Personhood -- 3.5 Kinship -- 3.6 Covenants (of reciprocity or ritual exchange) -- 3.7 Reciprocity -- 3.8 Equilibrium -- 3.9 Auditing -- 3.10 Relational ontologies -- 3.11 Agency -- 3.12 Sui generis norms -- 4 Legal background to juristic personhood -- 4.1 The doctrine of public trusts -- 4.2 Granting legal status to non-human persons -- 4.3 Legal status for Mother Earth -- 4.4 Granting recognition to sacred natural sites -- 5 Legislative chronology of cases -- 5.1 Te Urewera, New Zealand -- 5.2 Mount Mauna Kea, Hawaii -- 5.3 Te Awa Tupua (Whanganui River), New Zealand -- 5.4 The Ganges River, India -- 5.5 Uttarakhand Himalaya, India -- 5.6 The Atrato River, Colombia -- 5.7 Grizzly Bear Spirit valley or Qat'muk, Canada -- 5.8 Mount Taranaki, New Zealand -- 6 Litigation to date -- 6.1 Ecuador -- 6.2 USA (Pennsylvania) -- 6.3 India -- 6.4 Gaining judicial traction for 'rights of nature' and juristic personhood
7 Case study: ritual protection of SNS in the Tibetan region of Kham (southwest China) -- 7.1 Kham -- 7.2 Peoples of Eastern Kham -- 7.3 History -- 7.4 Kham-ba identity -- 7.5 Cultural context -- 7.6 Environmental perception -- 7.7 The status of SNS and the gzhi bdag cult in Eastern Kham -- 7.8 Lay participation in the ritual protection of SNS in Eastern Kham (with special reference to Danba County) -- 8 The challenge of perpetuating SNS -- 8.1 Institutional support for SNS -- 8.2 Matching Indigenous beliefs with modern jurisprudence -- 8.3 Congruence with Animism -- 8.4 Legal acceptance -- 8.5 The question of guardians -- 8.6 Scaling-up -- 8.7 Establishing priorities -- 8.8 Ensuring standing for nature spirits (or environmental spirits) -- 9 How can sacred natural sites best be prosecuted? -- References -- Index
ISBN:042984980X