The Politics of Religious Repetition

Otherwise diverse genealogical critiques of the discursive category “religion” share a concern to highlight the complicity of this category in colonial and neo-imperial projects, which are effected through the depoliticizing of non-Western subject populations. I argue that countering such depolitici...

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Détails bibliographiques
Auteur principal: Miller, Daniel (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2014
Dans: Method & theory in the study of religion
Année: 2014, Volume: 26, Numéro: 3, Pages: 287-307
Sujets non-standardisés:B Jacques Derrida secularism colonialism genealogy religion and politics
Accès en ligne: Volltext (Verlag)
Description
Résumé:Otherwise diverse genealogical critiques of the discursive category “religion” share a concern to highlight the complicity of this category in colonial and neo-imperial projects, which are effected through the depoliticizing of non-Western subject populations. I argue that countering such depoliticization is more difficult than it may appear, and that some such critiques fall into a form of transcendental historicism that, in fact, further depoliticizes the subjects of colonialism and neo-imperialism. I develop this point through a specific consideration of two such studies, suggesting that their failure owes to their adoption of a mimetic understanding of cultural identity. As an alternative, I theorize the global “resurgence of religion” in terms of Jacques Derrida’s notion of “religion without religion,” arguing that such phenomena represent non-identical, as opposed to mimetic, repetitions of religion which disrupt colonial and neo-imperial legacies. This alternative theorization overcomes the depoliticization inherent in genealogically historicist approaches.
ISSN:1570-0682
Référence:Kritik in "Religion, Politics, History, and Culture (2020)"
Contient:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341321