The Limitation of Truth-Semantics in the Understanding of Religion

While this article salutes attempts to use Donald Davidson’s principles of radical interpretation in the study of religion in order to avoid the pitfalls of correspondence theory of truth, on the one hand, and cultural relativism, on the other, it suggests that an adequate understanding of religion...

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Bibliographic Details
Published in:Method & theory in the study of religion
Main Author: Albinus, Lars (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Method & theory in the study of religion
Further subjects:B radical interpretation pragmatics truth criteria of validity perspicuous representation
Online Access: Volltext (Verlag)
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Summary:While this article salutes attempts to use Donald Davidson’s principles of radical interpretation in the study of religion in order to avoid the pitfalls of correspondence theory of truth, on the one hand, and cultural relativism, on the other, it suggests that an adequate understanding of religion may also take other pragmatic aspects of meaning into account. Buying into Jürgen Habermas’ critique of Davidson, the more specific argument is that a differentiation of validity criteria serves to disclose the restricted role “truth” plays in speech acts. It is also argued that although Richard Rorty’s skepticism towards universal criteria of rationality borders on relativism, he is justified in focusing more radically—along with Robert Brandom—on pragmatic and situational criteria of meaning. Finally, drawing on Wittgenstein’s concept of “perspicuous representation” I suggest an alternate way of coming to grips with meaning potentials in religious ways of life.
ISSN:1570-0682
Contains:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341344