The Early Codex Book: Recovering Its Cosmopolitan Consequences
In 1933 Frederic Kenyon was one of the first to note the early Christian addiction to codex books. As later scholars confirmed, Christian communities reproduced their sacred literature in a way that differed from the largely scrolled Greco-Roman bibliographic cultures of the first centuries of the C...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
2015
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Dans: |
Biblical interpretation
Année: 2015, Volume: 23, Numéro: 3, Pages: 369-398 |
RelBib Classification: | AD Sociologie des religions BH Judaïsme CC Christianisme et religions non-chrétiennes; relations interreligieuses CD Christianisme et culture HA Bible KAB Christianisme primitif |
Sujets non-standardisés: | B
Codex
Jewish Christian Relations
cosmopolitanism
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Accès en ligne: |
Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
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Résumé: | In 1933 Frederic Kenyon was one of the first to note the early Christian addiction to codex books. As later scholars confirmed, Christian communities reproduced their sacred literature in a way that differed from the largely scrolled Greco-Roman bibliographic cultures of the first centuries of the Common Era. Book historians and scholars of biblical literature alike have developed a range of competing theories in order to better understand this peculiarity. By evaluating their claims, a number of clarifications can be made in order to demonstrate the codex’s sensitivity to Jewish scribal practices as well as its capacity to include a cosmopolitan diversity of texts. Through these clarifications the codex book form itself can provide vital interpretative insights into early biblical literature and the longer history of the book today.
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ISSN: | 1568-5152 |
Contient: | In: Biblical interpretation
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Persistent identifiers: | DOI: 10.1163/15685152-00230P04 |