The Dualistic, Discarnate Picture That Haunts the Cognitive Science of Religion

A dualistic, discarnate picture haunts contemporary cognitive science of religion (CSR). Cognitive scientists of religion generally assert or assume a reductive physicalism, primarily through unconscious mental mechanisms that detect supernatural agency where none exists and a larger purpose to life...

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Bibliographic Details
Published in:Zygon
Main Author: Nikkel, David Henry 1952- (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2015]
In: Zygon
Further subjects:B Cognitive Science
B Paul Bloom
B Edward Slingerland
B Justin Barrett
B Agency
B reductive physicalism
B Jesse Bering
B Kognitive Religionswissenschaft
B Embodiment
B Teleology
B Dualism
Online Access: Volltext (doi)
Description
Summary:A dualistic, discarnate picture haunts contemporary cognitive science of religion (CSR). Cognitive scientists of religion generally assert or assume a reductive physicalism, primarily through unconscious mental mechanisms that detect supernatural agency where none exists and a larger purpose to life when none exists. Accompanying this focus is a downplaying of conscious reflection in religious belief and practice. Yet the mind side of dualism enters into CSR in interesting ways. Some cognitive scientists turn practitioners of religion into dualists who allegedly believe in disembodied spirits. By emphasizing supernatural agency, CSR neglects nonpersonal powers and meanings in religion, both in terms of magical thinking and practice and of nonpersonal conceptions of divinity. Additionally, some cognitive scientists of religion declare that all humans are innate dualists. They use this alleged dualism to explain beliefs about both an afterlife and transfers of consciousness. Finally, some call on this dualism to serve a salvific function, trying to salvage some meaning to human life.
ISSN:1467-9744
Contains:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12194