Nietzsche on Augustine on Happiness

This article considers the criticisms made by Friedrich Nietzsche of the ethics of St Augustine. Nietzsche’s main criticism presses us to ask whether Augustine can recognize an internal connection between natural human activity and supernatural happiness. The absence of any such connection, alleges...

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Bibliographic Details
Published in:Studies in Christian ethics
Main Author: Rose, Matthew (Author)
Contributors: Meilaender, Gilbert 1946- (Bibliographic antecedent)
Format: Electronic Article
Language:English
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Published: Sage [2017]
In: Studies in Christian ethics
Year: 2017, Volume: 30, Issue: 2, Pages: 170-178
RelBib Classification:KAB Church history 30-500; early Christianity
NBE Anthropology
NCA Ethics
TJ Modern history
Further subjects:B Augustine
B natural happiness
B Happiness
B Eudaimonism
B Nietzsche
B Gilbert Meilaender
B Bioethics
B Epicureanism
B AUGUSTINIAN missions
B God
B Nietzsche, Friedrich Wilhelm, 1844-1900
Online Access: Volltext (lizenzpflichtig)
Description
Summary:This article considers the criticisms made by Friedrich Nietzsche of the ethics of St Augustine. Nietzsche’s main criticism presses us to ask whether Augustine can recognize an internal connection between natural human activity and supernatural happiness. The absence of any such connection, alleges Nietzsche, is the self-defeating flaw of Augustine’s eudaimonism, a flaw, paradoxically, that only insures human misery. Rebutting these charges, this article argues, requires us to recognize a form of natural happiness that is proportionate to create human nature.
ISSN:0953-9468
Reference:Kritik in "Friendly Rejoinders (2017)"
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946816684443