Perfection Perfected: The Stoic "Self-Eluding Sage" and Moral Progress in Hebrews

Hebrews evinces the linked exegetical aporiae of, on the one hand, tension between the asserted perfection of the believer and exhortations to further perfection and, on the other, a similar tension between Christ’s exalted, preexistent nature and claims about his need for further perfection during...

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Bibliographic Details
Published in:Novum Testamentum
Main Author: Luckritz Marquis, Timothy (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Novum Testamentum
Standardized Subjects / Keyword chains:B Hebrews / Christian ethics / Progress / Stoa / Wise person
RelBib Classification:HC New Testament
NCA Ethics
TB Antiquity
VA Philosophy
Further subjects:B Hebrews Stoicism moral progress soteriology Christology
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Parallel Edition:Non-electronic
Description
Summary:Hebrews evinces the linked exegetical aporiae of, on the one hand, tension between the asserted perfection of the believer and exhortations to further perfection and, on the other, a similar tension between Christ’s exalted, preexistent nature and claims about his need for further perfection during his earthly life. The paper proposes the Stoic figure of the “self-eluding sage” as a helpful contextual analogue for explaining the indicative-imperative problem in Hebrews. Originally a product of early epistemological debates among Hellenistic philosophical schools, the “self-eluding sage” (διαλεληθὼς σοφός) was deployed by Philo and Plutarch in Roman-era debates on the nature of moral progress. Terminological and structural similarities between discussions of the Stoic figure and discussions of progress in Hebrews (especially 5:14-6:3) help contextualize the speech’s concern for moral insight and improvement within a general Roman-era focus on moral progress toward filling communal roles.
ISSN:1568-5365
Contains:In: Novum Testamentum
Persistent identifiers:DOI: 10.1163/15685365-12341493