Seeds of Light, Flowers of Power, Fruits of Change
Ecowomanism focuses on the relationships between humans and nature through a spiritualized lens. Three core principles of ecowomanism are Livingkind (all living things are of a type), Aliveness (life pervades all creation, visible and invisible), and Luminosity (all living things are filled with lig...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2016
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In: |
Worldviews
Year: 2016, Volume: 20, Issue: 1, Pages: 48-63 |
Standardized Subjects / Keyword chains: | B
Ecofeminism
/ Colored person
/ Spirituality
/ Project
/ Example
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RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion NCC Social ethics NCG Environmental ethics; Creation ethics RA Practical theology |
Further subjects: | B
Womanism
ecowomanism
luxocracy
ecospirituality
beautification
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Online Access: |
Volltext (Verlag) |
Summary: | Ecowomanism focuses on the relationships between humans and nature through a spiritualized lens. Three core principles of ecowomanism are Livingkind (all living things are of a type), Aliveness (life pervades all creation, visible and invisible), and Luminosity (all living things are filled with light and spirit). Ecowomanism makes a unique, spiritually infused, ecological activist praxis possible. Three notable exemplars of this praxis are Sister Chan Khong (who established Sweet Potato Farm in France as part of her mindfulness-based peace activism), Kiran Bedi (who elevated the dignity of prisoners through her beautification of Tihar Jail/Ashram in India), and Wangari Maathai (who conscientized members of the Kenyan military by helping them to see the value of protecting the natural environment and planting trees as part of the Green Belt Movement). |
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ISSN: | 1568-5357 |
Contains: | In: Worldviews
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Persistent identifiers: | DOI: 10.1163/15685357-02001005 |