The Ottomanism of the Non-Turkish Groups: The Arabs and the Kurds after 1908


After 1909, the leaders of the Committee of Union and Progress (CUP) abandoned the Ottomanist ideals that had earlier characterised the group, adopting instead a purely Turkish nationalist ideology. They were not necessarily hostile to Arab and Kurdish communities, but considered that the latter had...

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Bibliographic Details
Published in:Die Welt des Islams
Main Author: Bozarslan, Hamit 1958- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2016
In: Die Welt des Islams
Further subjects:B Arabs
 Kurds
 Ottomanism
 Muslim fraternity
 nationalism
 Committee of Union and Progress
 Sāṭiʿ al-Ḥuṣrī
 Şerif Pasha

Online Access: Volltext (Verlag)
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Summary:After 1909, the leaders of the Committee of Union and Progress (CUP) abandoned the Ottomanist ideals that had earlier characterised the group, adopting instead a purely Turkish nationalist ideology. They were not necessarily hostile to Arab and Kurdish communities, but considered that the latter had no say in the definition of the Empire, let alone in its future. In contrast, many Arab and Kurdish intellectuals continued to define themselves as Ottomanists. These intellectuals, including Sāṭiʿ al-Ḥuṣrī and Şerif Pasha, were defenders of the fraternity of the Islamic umma and, before the ‘nationalist-turn’ they took after World War I, were opposed to any kind of nationalism within Islam. They could not, however, easily justify the fusion of Islam and an Ottoman entity defined as Turkish. Integration into the Ottoman Empire for them did not imply the dissolution of the Arab and the Kurdish component within its Islamic imperial fabric.

ISSN:1570-0607
Contains:In: Die Welt des Islams
Persistent identifiers:DOI: 10.1163/15700607-05634p03