Strategic Minimalism through Food and Music in Early Modern Nunneries = Minimalismo Estratégico através da comida e da música nos conventos do início da Idade Moderna

Food and music were both considered dangerous stimulants for women. During the modern age they could express themselves as ‘artists’ only inside nunneries: Isabella Leonarda – an Ursuline nun from Novara – was the most prolific female composer of the seventeenth century. Moreover, the first book of...

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Bibliographic Details
Published in:Rever
Subtitles:Minimalismo Estratégico através da comida e da música nos conventos do início da Idade Moderna
Main Author: Filocamo, Gioia 1967- (Author)
Format: Electronic Article
Language:English
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Published: [2015]
In: Rever
Further subjects:B Idade Moderna
B seclusão
B Comida
B Music
B Creative acts
B Freiras
B Nuns
B Modern Age
B criatividade
B Música
B Seclusion
B Food
Online Access: Volltext (kostenfrei)
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Summary:Food and music were both considered dangerous stimulants for women. During the modern age they could express themselves as ‘artists’ only inside nunneries: Isabella Leonarda – an Ursuline nun from Novara – was the most prolific female composer of the seventeenth century. Moreover, the first book of recipes ever written by a woman comes from an Italian nunnery: Maria Vittoria della Verde, a Dominican nun from Perugia, wrote down 170 recipes from 1583 to 1607. While bishops considered elaborate music and food dangerous for the spiritual well-being of nuns, it is evident that both were used to maintain a lively relationship with the external world. Fasting was the opposite system of affirming themselves.
Comida e música são ambos perigosos estimulantes para mulheres. Durante a Idade Moderna elas podiam expressar-se como “artisitas” apenas dentro de conventos: Isabella Leonarda - uma freira Ursulina de Novara - foi a mais prolífica compositora do século XVII. Além disso, o primeiro livro de receitas já escrito por uma mulher vem de um convento italiano: Maria Vittoria della Verde, uma dominicana da Perugia, escreveu 170 receitas de 1583 a 1607. Enquanto bispos consideravam música e comida perigosas ao bem-estar espiritual de freiras, é evidente que ambos foram usados para manter uma avivada relação com o mundo externo. Jejum foi o sistema oposto para se afirmarem.
ISSN:1677-1222
Contains:Enthalten in: Rever