Judaism’s Christianity

In Book iii of The Star of Redemption, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God...

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Bibliographic Details
Published in:The journal of Jewish thought & philosophy
Main Author: Aidler, Alexandra (Author)
Format: Electronic Article
Language:English
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Published: Brill 2017
In: The journal of Jewish thought & philosophy
Further subjects:B Christianity Hermann Cohen Judaism Franz Rosenzweig
Online Access: Volltext (Verlag)
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Summary:In Book iii of The Star of Redemption, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God in the world. Christianity, however, defers salvation. While Judaism is with God in the world, Christianity retreats from God and the world. Christianity therefore has no “immediacy.” How can both Judaism and Christianity then live in immediacy with God in the world? Seeking to overcome Rosenzweig’s dichotomy, I endeavor to think an immediate relationship with God in the world by turning to one of Rosenzweig’s “biggest names”: Hermann Cohen. Following Cohen, I take it that Judeo-Christian continuity begins before both religions. I wish to explore the passage from the origin to the prophetic that constitutes the idea of a “pure monotheism” in Cohen’s philosophy.
ISSN:1477-285X
Contains:In: The journal of Jewish thought & philosophy
Persistent identifiers:DOI: 10.1163/1477285X-12341286