Location of Domestic Rituals in the Roman Empire: An Interprovincial Comparison

Concerning the location of domestic cults a homogenous practice within the entire Roman empire is generally assumed. When the placement of domestic shrines and other cultic installations is discussed, it is usually in terms of conceptual differentiations like private or public spaces (atrium, perist...

Full description

Saved in:  
Bibliographic Details
Published in:Archiv für Religionsgeschichte
Main Author: Schörner, Günther 1960- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: De Gruyter 2017
In: Archiv für Religionsgeschichte
Standardized Subjects / Keyword chains:B Roman Empire / Religion / Folk religion / Ritual
RelBib Classification:AF Geography of religion
AG Religious life; material religion
BE Greco-Roman religions
Online Access: Volltext (Verlag)
Description
Summary:Concerning the location of domestic cults a homogenous practice within the entire Roman empire is generally assumed. When the placement of domestic shrines and other cultic installations is discussed, it is usually in terms of conceptual differentiations like private or public spaces (atrium, peristyle vs. kitchen, cubicula). In so far, however, the problem arises, that ‘privateness’ as a modern concept is difficult to grasp in Roman houses. In contrast to that problem-laden approach the paper focuses on the physical setting of domestic shrines within the house. Based on methods of architectural sociology the location of these cultic installations, their accessibility and their integration into the domestic structure are analysed and measured. These quantifiable parameters enable interprovincial comparisons: Using the best-known structures in the Vesuvius area as a starting point and comparative basis the location and shape in different regions of the Roman Empire are examined with the result that the setting and design of domestic shrines and the ritual activities taking place there are characterized by the use of Italic models, the transmission of local traditions or even the development of new forms.
ISSN:1868-8888
Contains:In: Archiv für Religionsgeschichte
Persistent identifiers:DOI: 10.1515/arege-2016-0003