A Jewish Response to Gavin D'Costa, "Vatican II: Catholic Doctrines on Jews and Christians"
Responding from a Jewish perspective to Gavin D’Costa’s theology of Jews and Judaism as expressed in his book on Vatican II, I examine the implications of his rejection of some of the most important fruits of Catholic-Jewish dialogue in the past half-century. His theology leaves little space for the...
Main Author: | |
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Format: | Electronic/Print Review |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
[2017]
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In: |
Louvain studies
Year: 2017, Volume: 40, Issue: 3, Pages: 273-285 |
Review of: | Vatican II (Oxford : Oxford University Press, 2014) (Langer, Ruth)
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Standardized Subjects / Keyword chains: | B
Vatican Council 2. (1962-1965 : Vatikanstadt), Nostra aetate
/ Catholic church
/ Judaism
/ Interfaith dialogue
/ Mission
|
RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations KAJ Church history 1914-; recent history KDB Roman Catholic Church RJ Mission; missiology |
Further subjects: | B
Book review
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Online Access: |
Volltext (doi) |
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520 | |a Responding from a Jewish perspective to Gavin D’Costa’s theology of Jews and Judaism as expressed in his book on Vatican II, I examine the implications of his rejection of some of the most important fruits of Catholic-Jewish dialogue in the past half-century. His theology leaves little space for the living Judaism of today and Jewish self-understanding, matters considered crucial in the Vatican’s implementation documents for Nostra Aetate 4. Consequently, he misunderstands the Jewish perception that all Christian mission, even if non-coercive, constitutes a grave existential threat. Finally, I address D’Costa’s reliance on the concept of ‘invincible ignorance’ and the unfortunate impact of employing technical terminology whose nuances one’s listeners will misunderstand. I suggest alternative framings of all these topics that would be more compatible with Jewish self-understanding. | ||
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