Agency, Patiency, and The Good Life: the Passivities Objection to Eudaimonism

Many contemporary eudaimonists emphasize the role of agency in the good life. Mark LeBar, for example, characterizes his own eudaimonist view this way: “It is agentist, not patientist, because it emphasizes that our lives go well in virtue of what we do, rather than what happens, to us or otherwise”...

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Bibliographic Details
Published in:Ethical theory and moral practice
Main Author: Lott, Micah (Author)
Format: Electronic Article
Language:English
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Published: Springer Science + Business Media B. V [2016]
In: Ethical theory and moral practice
Year: 2016, Volume: 19, Issue: 3, Pages: 773-786
RelBib Classification:NBE Anthropology
VA Philosophy
Further subjects:B Agency
B Eudaimonism
B Well-being
B Patiency
B Wolterstorff
Online Access: Volltext (Verlag)
Volltext (doi)
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Summary:Many contemporary eudaimonists emphasize the role of agency in the good life. Mark LeBar, for example, characterizes his own eudaimonist view this way: “It is agentist, not patientist, because it emphasizes that our lives go well in virtue of what we do, rather than what happens, to us or otherwise”. Nicholas Wolterstorff, however, has argued that this prioritizing of agency over patiency is a fatal flaw in eudaimonist accounts of well-being. Eudaimonism must be rejected, Wolterstorff argues, because many life-goods are “passivities” that are out of a person’s hands, including how she is treated by others. In this paper, I defend eudaimonism against this passivities objection. I argue that eudaimonism can maintain its agentist character while also capturing the element of truth in the passivities objection—namely, that human well-being is vulnerable and social. I also argue that eudaimonists should avail themselves of the notion of receptivity to capture important aspects of the good life.
ISSN:1572-8447
Contains:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-016-9683-z