Some Comments on the Alleged Innateness of Religion

This response assesses the claim that Barrett views religious beliefs as non-cultural entities that stem from “innate” cognitive systems “meant for” a “singular idea of God.” By briefly reviewing the literature and Barrett’s actual position—that people are especially sensitive to learning religious...

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Bibliographic Details
Published in:Method & theory in the study of religion
Main Author: Purzycki, Benjamin Grant (Author)
Format: Electronic Article
Language:English
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Published: Brill 2017
In: Method & theory in the study of religion
Standardized Subjects / Keyword chains:B Foi / Idées innées / Religion naturelle / Kognitive Religionswissenschaft
RelBib Classification:AA Study of religion
AE Psychology of religion
Further subjects:B Cognition naturalness of religion cognitive science of religion
Online Access: Volltext (Verlag)
Description
Summary:This response assesses the claim that Barrett views religious beliefs as non-cultural entities that stem from “innate” cognitive systems “meant for” a “singular idea of God.” By briefly reviewing the literature and Barrett’s actual position—that people are especially sensitive to learning religious beliefs by virtue of cognitive systems that function in domains more mundane than religion—I conclude that the target article misrepresents Barrett’s views about the naturalness of religion.
ISSN:1570-0682
Reference:Kommentar zu "Are People Born to be Believers, or are Gods Born to be Believed? (2017)"
Kommentar in "Reply to Commentaries on “Are People Born to be Believers, or are Gods Born to be Believed?” (2017)"
Contains:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341403