A Bounded Affinity Theory of Religion and the Paranormal

We outline a theory of bounded affinity between religious experiences and beliefs and paranormalism, which emphasizes that religious and paranormal experiences and beliefs share inherent physiological, psychological, and ontological similarities. Despite these parallels, organized religious groups t...

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Bibliographic Details
Published in:Sociology of religion
Authors: Baker, Joseph O. 1983- (Author) ; Bader, Christopher D. 1969- (Author) ; Mencken, F. Carson 1964- (Author)
Format: Electronic Article
Language:English
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Published: Oxford Univ. Press [2016]
In: Sociology of religion
Online Access: Presumably Free Access
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Summary:We outline a theory of bounded affinity between religious experiences and beliefs and paranormalism, which emphasizes that religious and paranormal experiences and beliefs share inherent physiological, psychological, and ontological similarities. Despite these parallels, organized religious groups typically delineate a narrow subset of experiences and explanatory frames as acceptable and True, banishing others as either false or demonic. Accordingly, the theory provides a revised definition of the “paranormal” as beliefs and experiences explicitly rejected by science and organized religions. To demonstrate the utility of the theory, we show that, after controlling for levels of conventional religious practice, there is a strong, positive relationship between claiming Christian-based religious experiences and believing in, pursuing, and experiencing the paranormal, particularly among individuals not strongly tethered to organized religion. Bounded affinity theory makes sense of recent non-linear and complex moderation findings in the empirical literature and reiterates the importance of the paranormal for studies of religion.
ISSN:1759-8818
Contains:Enthalten in: Sociology of religion
Persistent identifiers:DOI: 10.1093/socrel/srw040