Emma's Willow: Historical Anxiety, Mormon Pilgrimage and Nauvoo's "Mater Dolorosa"

Religious institutions establish collective identities through the production of a usable past, and thereby provide adherents with a sense of heritage. This article examines how this process functions in a Mormon pilgrimage site, Nauvoo, Illinois, where not one but two competing institutions, the Ch...

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Bibliographic Details
Published in:Material religion
Main Author: Blythe, Christopher James (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis [2016]
In: Material religion
Standardized Subjects / Keyword chains:B Nauvoo, Ill. / Smith, Emma 1804-1879 / Pilgrimage
RelBib Classification:AG Religious life; material religion
KDH Christian sects
Further subjects:B Nauvoo
B Emma Smith
B Pilgrimage
B Memory
B Mormonism
Online Access: Volltext (Verlag)
Description
Summary:Religious institutions establish collective identities through the production of a usable past, and thereby provide adherents with a sense of heritage. This article examines how this process functions in a Mormon pilgrimage site, Nauvoo, Illinois, where not one but two competing institutions, the Church of Jesus Christ of Latter-day Saints (LDS) and Community of Christ, have established alternative narratives of identity. I focus on the thousands of (almost exclusively) LDS pilgrims who visit the town each summer. I argue that the presence of multiple interpretations raises significant anxieties for many of these pilgrims. In an attempt to mediate these anxieties a vernacular religious site, a willow tree, is employed to point pilgrims to a Saint figure, Emma Smith, Joseph Smith Jr.'s widow, in order to fortify an alternative narrative existing outside of either official representation of Nauvoo's past.
ISSN:1751-8342
Contains:Enthalten in: Material religion
Persistent identifiers:DOI: 10.1080/17432200.2016.1227634