Superiority without Supersessionism: Walter Kasper, The Gifts and the Calling of God Are Irrevocable, and God's Covenant with the Jews

Nostra Aetate initiated a revolutionary shift in Catholic theology, opposing supersessionism and affirming that Jews remain in a salvific covenantal relationship with God. However, this shift raises for Catholics a deep tension regarding the value of this “Old Covenant” vis-à-vis the “New Covenant,”...

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Bibliographic Details
Published in:Theological studies
Main Author: Gregerman, Adam 1973- (Author)
Format: Electronic Article
Language:English
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Published: Sage Publ. [2018]
In: Theological studies
Standardized Subjects / Keyword chains:B Kasper, Walter 1933- / Catholic church, Kommission für die Religiösen Beziehungen zum Judentum, Verfasserschaft1, "Denn unwiderruflich sind Gnade und Berufung, die Gott gewährt" (Röm 11,29) / Divine covenant / Judaism / Christianity / Substitutionstheorie
RelBib Classification:BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
KAJ Church history 1914-; recent history
KDB Roman Catholic Church
Further subjects:B COVENANTS (Jewish theology)
B Hebrew Bible
B Jews
B Roman Catholic Church
B Covenant
B Supersessionism
B CATHOLIC Church doctrines
B Nostra Aetate (Book)
B Vatican's Commission for Religious Relations with the Jews
B Walter Kasper
B Jewish-Christian relations
B Kasper, Walter, 1933-
Online Access: Presumably Free Access
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Summary:Nostra Aetate initiated a revolutionary shift in Catholic theology, opposing supersessionism and affirming that Jews remain in a salvific covenantal relationship with God. However, this shift raises for Catholics a deep tension regarding the value of this “Old Covenant” vis-à-vis the “New Covenant,” as this article illustrates using the statements of Walter Kasper and The Gifts and the Calling of God Are Irrevocable. While speaking positively about the Old Covenant, both deem it essential to maintain the superiority of the New Covenant as universalistic, fulfilling the promises in the Old Covenant and transcending its limitations. The author demonstrates how they seek to reduce this tension by characterizing the two covenants as good and better covenants, rather than as bad and good covenants, thereby avoiding a lapse into supersessionism.
ISSN:2169-1304
Contains:Enthalten in: Theological studies
Persistent identifiers:DOI: 10.1177/0040563917744652