Augustine on the Moral Significance of Human Law

Book 1 of Augustine's dialogue De Libero Arbitrio offers his only systematic account of the proper tasks of human or political law. While this text is often read as asserting that political law has no moral-educative function, in fact one of its characters, Evodius, is put forth as a striking i...

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Détails bibliographiques
Auteur principal: Burns, Daniel (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Institution [2015]
Dans: Revue d'études augustiniennes et patristiques
Année: 2015, Volume: 61, Numéro: 2, Pages: 273-298
Sujets / Chaînes de mots-clés standardisés:B Augustinus, Aurelius, Saint 354-430, De libero arbitrio. 1 / Loi / Loi (Théologie) / Morale
RelBib Classification:KAB Christianisme primitif
NBE Anthropologie
NCA Éthique
XA Droit
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Édition parallèle:Non-électronique
Description
Résumé:Book 1 of Augustine's dialogue De Libero Arbitrio offers his only systematic account of the proper tasks of human or political law. While this text is often read as asserting that political law has no moral-educative function, in fact one of its characters, Evodius, is put forth as a striking illustration of the effects of political law's educative function. Augustine shows us Evodius in order to demonstrate how difficult it is for a sincere Christian who believes himself independent of the law's moral guidance to be truly freed from that guidance, and how likely one is to remain under the sway of that guidance even after accepting the “Augustinian” detachment from politics that Augustine eventually brings Evodius to accept. This text shows that laws cannot help but inculcate a certain basic moral understanding in both their Christian and their non-Christian subjects, and hence that the relative quality of this legally inculcated moral education must be part of any genuinely Augustinian evaluation of a given political situation or regime.
ISSN:2428-3606
Contient:Enthalten in: Revue d'études augustiniennes et patristiques
Persistent identifiers:DOI: 10.1484/J.REA.5.110922