The Japan Islamic Congress

The present article discusses the possibility of regarding the Japan Islamic Congress (JIC), a religious organization that claimed a membership of over 50,000 in the 1980s, as a new religion. It examines major factors in the expansion of the JIC through highlighting five characteristics it shares wi...

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Bibliographic Details
Published in:Journal of Religion in Japan
Authors: Obuse, Kieko 1975- (Author) ; 小布施祈, 恵子 (Author)
Format: Electronic Article
Language:English
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Published: Brill 2018
In: Journal of Religion in Japan
Standardized Subjects / Keyword chains:B Nihon Isuramu Kyōdan / New religion / History 1974-1990
RelBib Classification:AA Study of religion
AD Sociology of religion; religious policy
AG Religious life; material religion
AZ New religious movements
BJ Islam
KBM Asia
NBA Dogmatics
TK Recent history
Further subjects:B Japan Islamic Congress new religions Islam Buddhism
Online Access: Presumably Free Access
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Summary:The present article discusses the possibility of regarding the Japan Islamic Congress (JIC), a religious organization that claimed a membership of over 50,000 in the 1980s, as a new religion. It examines major factors in the expansion of the JIC through highlighting five characteristics it shares with new religions, namely, 1) it had a charismatic leader, attributed with the power to ‘heal’; 2) it attracted members through the curing of illnesses, with many joining as nominal members; 3) it focused on making practice easy and organizing large-scale events where the group’s identity is emphasized; 4) its teachings display a syncretic nature, combining Islamic and Buddhist ideas; and 5) it was actively engaged with society, especially the fields of medicine and politics. Critiquing the view taken by existing scholarship that attributes the JIC’s decline to its teachings not representing “genuine Islam,” the article further argues that, in addition to the lack of a capable successor, three other factors can be highlighted as possible reasons for the JIC’s inability to survive: 1) its primary channel of contact with potential members was limited to medical service; 2) apart from this medical service, it did not develop teachings or practices that would lead directly to the improvement of life; and 3) it did not meet the needs of contemporary Japanese society, where the interest in more personal spirituality had started to grow.
ISSN:2211-8349
Contains:In: Journal of Religion in Japan
Persistent identifiers:DOI: 10.1163/22118349-00603006