Nitobe's and Uchimura's Schools of Thought and Post-War Democratic Education: A Fault in Personality Development Education

It is now recognised that the followers of Inazo Nitobe and Kanzo Uchimura played a highly important role in the development of post-war democratic education in Japan. In particular, Tamon Maeda is considered to have determined the direction of post-war education. This article briefly reviews the ac...

Full description

Saved in:  
Bibliographic Details
Published in:Quaker studies
Main Author: Nakano, Yasuharu (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Liverpool University Press [2017]
In: Quaker studies
RelBib Classification:CF Christianity and Science
KAJ Church history 1914-; recent history
KBM Asia
KDG Free church
Further subjects:B Education
B Japan
B Shigeru Nanbara
B Inazo Nitobe
B Tamon Maeda
B Kotaro Tanaka
B Kanzo Uchimura
Online Access: Volltext (doi)
Volltext (kostenfrei)
Description
Summary:It is now recognised that the followers of Inazo Nitobe and Kanzo Uchimura played a highly important role in the development of post-war democratic education in Japan. In particular, Tamon Maeda is considered to have determined the direction of post-war education. This article briefly reviews the achievements of the followers of Nitobe and Uchimura and then focuses on Tamon Maeda and his philosophy on education. Like the other followers, Maeda firmly believed that the development of individuality and personality was necessary for the establishment of a democracy. Nevertheless, Maeda's belief lacks the factor of ‘otherness' that helps to achieve self-establishment. As a result, there is only the possibility of realising a self-sufficient self in an intimate relationship with the highest being. On this point there is a definite contradiction within Maeda's idea of self-establishment.
ISSN:2397-1770
Contains:Enthalten in: Quaker studies
Persistent identifiers:DOI: 10.3828/quaker.2017.22.1.5