La structure de l'Apologie d'Aristide et son chapitre sur les Juifs

Going back to the question of the attribution to the Apologist Aristides of Apol. 14.1b-15.2, a recent paper (W.C. Rutherford, «Reinscribing the Jews : the story of Aristides' Apology 2.2-4 and 14.1b-15.2», Harvard Theological Review 106 (2003), p. 61-91) disproves our argument of the double at...

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Bibliographic Details
Main Author: Pouderon, Bernard 1951- (Author)
Format: Electronic Article
Language:French
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Published: Brepols [2015]
In: Judaïsme ancien
Year: 2015, Volume: 3, Pages: 253-282
RelBib Classification:BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
HD Early Judaism
KAB Church history 30-500; early Christianity
Online Access: Volltext (Verlag)
Volltext (doi)
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Summary:Going back to the question of the attribution to the Apologist Aristides of Apol. 14.1b-15.2, a recent paper (W.C. Rutherford, «Reinscribing the Jews : the story of Aristides' Apology 2.2-4 and 14.1b-15.2», Harvard Theological Review 106 (2003), p. 61-91) disproves our argument of the double attestation of the passage within the Romance of Barlaam (B. Pouderon, «Aristide et les Juifs. Sur l'authenticité d'Apol. 14, 2 Ba», Studia Patristica 36 (2001), p. 76-86) in order to attribute it to an unknown author (x) going between Aristides and the Pseudo-John Damascene, and not to Aristides himself. In our opinion, assuming such an hypothetical document is groundless, because the structure of the Apology and its thematic as they appear in the Syriac translation do not go against the presence of this passage in the original, although it seems very harsh against the Jews in contrasting God's benevolence towards the Hebrew with their own malevolence towards the Just and the Christ himself.
ISSN:2507-0339
Contains:Enthalten in: Judaïsme ancien
Persistent identifiers:DOI: 10.1484/J.JAAJ.5.103823