Religious Liberty and the Limits of Rawlsian Justice
Religious freedom is included among the basic liberties to which persons are entitled in John Rawls's account of Justice as Fairness. Rawls's revised presentation of this as a political conception of justice in Political Liberalism aims to show how it can be (along with the other parts of...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
[publisher not identified]
[2016]
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In: |
Proceedings of the American Catholic Philosophical Association
Year: 2016, Volume: 90, Pages: 71-84 |
RelBib Classification: | AD Sociology of religion; religious policy KDB Roman Catholic Church NCD Political ethics SA Church law; state-church law VA Philosophy |
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Volltext (Verlag) Volltext (doi) |
Summary: | Religious freedom is included among the basic liberties to which persons are entitled in John Rawls's account of Justice as Fairness. Rawls's revised presentation of this as a political conception of justice in Political Liberalism aims to show how it can be (along with the other parts of Justice as Fairness) the focus of an overlapping consensus of reasonable comprehensive doctrines. As an example, Rawls contends that his understanding of religious freedom is consistent with that of the Roman Catholic Church, at least since the Second Vatican Council. I argue that he was mistaken in this in so far as other aspects of his political conception, especially its characterization of citizens as normatively having the power to form their own conceptions of the good, puts it at odds with the teaching of the Council's Declaration on Religious Freedom, Dignitatis humanae. This suggests more generally that the limits of consensus in modern pluralist societies are greater than Rawls's theory holds. |
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ISSN: | 2153-7925 |
Contains: | Enthalten in: American Catholic Philosophical Association, Proceedings of the American Catholic Philosophical Association
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Persistent identifiers: | DOI: 10.5840/acpaproc201822374 |