Natural Law and the “Sin Against Nature”

Traditional Christian descriptions of homosexuality as a “sin against nature” rely on a claim about the transparency of the sexed body to universal reason: homosexual acts are sins against nature because natural law renders them obviously unnatural. This moral description “unnatural” subverts itself...

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Bibliographic Details
Published in:Journal of religious ethics
Main Author: Larsen, Sean (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell [2015]
In: Journal of religious ethics
Year: 2015, Volume: 43, Issue: 4, Pages: 629-673
Further subjects:B Augustine
B Sexual ethics
B Homosexuality
B Natural Law
B nuptial theology
B Marriage
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:Traditional Christian descriptions of homosexuality as a “sin against nature” rely on a claim about the transparency of the sexed body to universal reason: homosexual acts are sins against nature because natural law renders them obviously unnatural. This moral description “unnatural” subverts itself for two reasons. First, neo-traditionalist descriptions conflate “natural” and “normal.” Dialogue with Didier Eribon's work on the “insult” shows how such moral descriptions self-subvert and render chastity impossible. Second, neo-traditionalists use the description to require celibacy, which the tradition teaches is likely impossible without a special gift. This use of natural law thus fails to be self-consistent or true to reality and so undermines its ability to serve as a critical principle in the search for truth. A critical use of natural law allows for an alternative, non-insulting description of homosexual characters. This essay outlines the character description through immanent critique of two spheres of Catholic teachings about sex: Augustinian sexual ethics and nuptial theology.
ISSN:1467-9795
Contains:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12116