The Perpetually Wedded Wife of God: A Study of Shaykh Musa Sadā Suhāg as the Founder of Sadā Suhāgiyya Silsilah
Some of the sufis have conceptualised the relationship of human beings with God in gendered terms, and identified themselves with the feminine while imagining God in masculine terms. Such a characterisation can be found in sufi poetry, but it also finds manifestation in certain sufi practices as wel...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Wiley-Blackwell
[2015]
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| Dans: |
Journal of religious history
Année: 2015, Volume: 39, Numéro: 3, Pages: 420-434 |
| Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
| Résumé: | Some of the sufis have conceptualised the relationship of human beings with God in gendered terms, and identified themselves with the feminine while imagining God in masculine terms. Such a characterisation can be found in sufi poetry, but it also finds manifestation in certain sufi practices as well, such as the male sufis dressing up as women. A fifteenth-century South Asian sufi, Shaykh Musa Sadā Suhāg of Gujarat the founder of Sadā Suhāgiyya Silsilah dressed up like a married woman or a bride. His androgynous appearance, soubriquet, and the name of the sufi silsilah he founded, indicate that he ingeniously indigenised the sufi idea of God's bride keeping in view the Indian cultural ethos and social conventions. |
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| ISSN: | 1467-9809 |
| Contient: | Enthalten in: Journal of religious history
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| Persistent identifiers: | DOI: 10.1111/1467-9809.12226 |