The Necessity of Atheism: Making Sense of Secularisation
Atheists and atheism have a negligible place in the historiography of secularisation. This is because, it is argued here, secularisation is something that is too often measured from religion and, in one influential narrative, has a strongly Christian character to its progress and its outcome. Taking...
| Published in: | Journal of religious history |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2017]
|
| In: |
Journal of religious history
Year: 2017, Volume: 41, Issue: 4, Pages: 439-456 |
| Standardized Subjects / Keyword chains: | B
Atheism
/ Secularization
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a Atheists and atheism have a negligible place in the historiography of secularisation. This is because, it is argued here, secularisation is something that is too often measured from religion and, in one influential narrative, has a strongly Christian character to its progress and its outcome. Taking Charles Taylor's A Secular Age (2007) as a foil, this article explores longstanding suppositions about the nature of the religious past. It explores on the one hand the persistence of the notion of the enchanted world of medieval Europe despite the accumulating evidence to the contrary, and on the other hand the conception of late-modern secularity as veined through with concealed religiosity. Instead, the author posits that secularisation requires an appreciation of the possibility of atheism in all human periods, and quickly assesses some of the evidence, and then argues from oral history evidence that much can be learned from examining contemporary atheist life narratives about the diversity of forms this takes. The article proposes five foundational principles about atheism across the last 1,500 years. | ||
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