Women's Circles and the Rise of the New Feminine: Reclaiming Sisterhood, Spirituality, and Wellbeing
This paper draws on the results of ethnographic research on women's circles'; women-only spaces that celebrate sisterhood and the feminine', including the increasingly globally popular Red Tent'. Women's circles are non-institutionalized, often monthly gatherings, for wom...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2018]
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| Dans: |
Religions
Année: 2018, Volume: 9, Numéro: 1, Pages: 1-17 |
| Sujets non-standardisés: | B
consciousness-raising
B Femininity B women's spirituality B post-secular turn B postfeminism B sisterhood B subjective wellbeing |
| Accès en ligne: |
Accès probablement gratuit Volltext (Maison d'édition) Volltext (doi) |
| Résumé: | This paper draws on the results of ethnographic research on women's circles'; women-only spaces that celebrate sisterhood and the feminine', including the increasingly globally popular Red Tent'. Women's circles are non-institutionalized, often monthly gatherings, for women to come together and relax, meditate, share stories, partake in rituals, heal, nourish, and empower themselves. Based on fieldwork and in-depth interviews with founders and organizer-practitioners of women's circles in Belgium, the Netherlands, and Germany, the study shows how they offer a growing number of women from diverse backgrounds a space that they find lacking in secular-liberal society, out of a desire to re/connect' with each other, their bodies, their inner selves, and sometimes with the sacred. Women's circles are indicative of women's heightened participation in the realm of subjective wellbeing culture, including both elements of spirituality and more secular personal growth'. Against the presumption that circles would be merely expressive of neo-liberal individualist consumer culture or retrograde gender essentialism, the paper argues they can be viewed as sites of sisterhood, solidarity, and dissent, cultivating a new type of femininity grounded in both affirmative and more oppositional forms of emerging feminist consciousness. In response to the so-called post-secular turn in feminism' and the growing interest for religion and, more recently, spirituality in (secular) feminist theory, the paper pleads for a re-consideration of the rise of women's spirituality/wellbeing culture in the West as a form of post-secular agency. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel9010009 |
