The Identity Strategy of Wild-Geese Fathers: The Craft of Confucian Fathers
Transnational migration scholarship has discussed parents' economic and emotional sacrifice for their children as a justification for separation. However, the researchers have overlooked addressing how the parents' sacrifice is culturally ingrained, and fathers in the homeland construct th...
| Published in: | Religions |
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| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2018]
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| In: |
Religions
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| Further subjects: | B
Sacrifices
B wild-geese fathers B Globalization B transnational families B Confucianism |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
| Summary: | Transnational migration scholarship has discussed parents' economic and emotional sacrifice for their children as a justification for separation. However, the researchers have overlooked addressing how the parents' sacrifice is culturally ingrained, and fathers in the homeland construct their identity embedded in local culture. This article fills the gap by analyzing the experiences of Korean transnational fathers, wild-geese fathers, who live in South Korea. Using online data and narrative analysis, this article argues that wild-geese fathers identify themselves as tragic figures faced with emotional difficulties and successful heroes overcoming those difficulties. It shows that the mixed narrative of heroism is tied to Confucianism, which imbues fathers with the ideology of strong father controlling their emotions and intermediary roles producing children that are capable of maintaining the lineage honor. The analysis of wild-geese fathers shows that Confucianism proves to be a durable cultural resource for the contemporary Korean transnational family in a rapidly changing global era. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel9070208 |