The Relevance of Medieval Philosophy: "God, the Flesh, and the Other"

The "phenomenological practice of medieval philosophy" actualizes its relevance. This method, undertaken substantially in the author's God, the Flesh, and the Other: From Irenaeus to Duns Scotus (2015) finds its full justification here. The fruitfulness of a method is not found in its...

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Bibliographic Details
Published in:Philosophy & theology
Main Author: Falque, Emmanuel 1963- (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center [2018]
In: Philosophy & theology
Standardized Subjects / Keyword chains:B Middle Ages / Philosophy / God / Body / The Other
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
KAC Church history 500-1500; Middle Ages
NBC Doctrine of God
NBE Anthropology
VA Philosophy
Online Access: Volltext (Verlag)
Volltext (doi)
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Summary:The "phenomenological practice of medieval philosophy" actualizes its relevance. This method, undertaken substantially in the author's God, the Flesh, and the Other: From Irenaeus to Duns Scotus (2015) finds its full justification here. The fruitfulness of a method is not found in its theorization, but in its practical application. An examination of authors as diverse as St. Augustine, John Scotus Eriugena, and Meister Eckhart (for "God"), Sts. Irenaeus, Tertullian, and Bonaventure (for the "flesh"), and Origen, Thomas Aquinas, and Duns Scotus (for the "other"), actualizes the relevance of medieval philosophy - an actualization of relevance understood in the first place as the realization of these thinkers' "potentialities" (actualitas).
Item Description:Translated by Lucas McCracken
ISSN:2153-828X
Contains:Enthalten in: Philosophy & theology
Persistent identifiers:DOI: 10.5840/philtheol201871094