Landmark churches of India
Klappentext: Christianity came to India much before it went to the West. There are eight main religions practiced in India. While four of these are indigenous to the land, four of these came from the West. The religions that came from the West, were, Judaism, Zoroastrianism, Christianity and Islam w...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Noida
SDS Publishers
2010
|
| In: | Year: 2010 |
| Standardized Subjects / Keyword chains: | B
India
/ Christianity
/ Church building
/ History
|
| Further subjects: | B
Illustrated book
B Church Buildings India B Church Buildings Pictorial works India |
| Summary: | Klappentext: Christianity came to India much before it went to the West. There are eight main religions practiced in India. While four of these are indigenous to the land, four of these came from the West. The religions that came from the West, were, Judaism, Zoroastrianism, Christianity and Islam while the homegrown include Hinduism, Buddhism, Jainism, and Sikhism. Interestingly, Judaism came to and flourished in Kerala, following the escape of the Jews to India after the conquest of Judea in 586 B.C., while Christianity arrived in India with Apostle Thomas in 52 A.D. Be that as it may, many Keralites became Christians even before St. Peter reached Rome. Thus it will be seen that Kerala Christians have longer history than that of Christians of many of the European countries. In India, the spread of Christianity has been in three distinct phases. These three phases can be broadly classified as Apostolic, (since St. Thomas the Apostle brought this into India); Portuguese and the Colonial phases. The Syrian Malabar Nasranis are perhaps the first Christians in India and include the Jews of the Jewish diaspora, of the pre-Christian era, that was resident in Kerala. The community, comprise several ancient Aramaic Christian settlements in Kerala. These also accounted for Nestorians who were fleeing their native land due to persecution. On arrival of St. Thomas in the Malabar Coast, he established seven and half churches at Kodungallur, Palayur or Parur, Kokkamangalam, Niranam, Nilakal or Chayal and Port Kollam. These new converts were called St. Thomas Christians and are also known by the name of ???Syrian Malabar Nasrani.??? The half church refers to the chapel where the Apostle himself prayed and is not there on ground now. The Apostle, who attained martyrdom in 72 A.D., at Little Mount at Mylapore near Chennai was buried by his followers in the tombs of the Chiefs at Mylapore where the San Thome Cathedral Basilica in Chennai stands today. With the arrival of the Portuguese in 1498, large scale proseytisation of the population in the coastal regions took place. Their invocation of Padroado introduced Latinisation of the Church in India and this brought about a confrontation with the Kerala Christians. Whereas Missionaries became active in India during the seventeenth century the charter of the British East India Company did not welcome them and in fact deported such people until removal of the Missionary Clause from the charter in 1813 by the British Parliament. With this, missionaries spread Christianity to many parts and Christians took their rightful place in the pluralistic society of India. |
|---|---|
| Item Description: | Includes bibliographical references (p. 176) and index |
| ISBN: | 8190282808 |