Mitte - Anfang und Ende: Johann Georg Hamanns Gesamtverständnis von Natur und Geschichte
Hamann does not develop a metaphysical concept of a beginning and an end. He does not think in terms of an origin and a goal. Instead, he thinks out of a given center in which he finds himself placed. He proceeds from a crucial event, which discloses the meaning of the preceding and following events...
| Main Author: | |
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| Format: | Electronic/Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Vandenhoeck & Ruprecht
[2016]
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| In: |
Kerygma und Dogma
Year: 2016, Volume: 62, Issue: 3, Pages: 236-247 |
| Standardized Subjects / Keyword chains: | B
Hamann, Johann Georg 1730-1788
/ History
/ Nature
/ Metaphysics
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| RelBib Classification: | FA Theology KAH Church history 1648-1913; modern history TA History VA Philosophy |
| Online Access: |
Volltext (doi) |
| Summary: | Hamann does not develop a metaphysical concept of a beginning and an end. He does not think in terms of an origin and a goal. Instead, he thinks out of a given center in which he finds himself placed. He proceeds from a crucial event, which discloses the meaning of the preceding and following events, and at the same time proleptically delivers their fulfillment. He allows the present - God’s present - to be given to him in promise as the basis and reason for the past and the future. John 1,14 gets its full weight. |
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| ISSN: | 0023-0707 |
| Contains: | Enthalten in: Kerygma und Dogma
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| Persistent identifiers: | DOI: 10.13109/kedo.2016.62.3.236 |