Kierkegaard, Luther, troen, tilegnelsen og samvittigheden
Resumé This article first deals with the relation between reason and faith, arguing that Søren Kierkegaard viewed Martin Luther as a rather “undialectical” thinker in his understanding of faith, since Luther, according to Kierkegaard, failed to acknowledge that reason and a possible outrage is the f...
Publié dans: | Dansk teologisk tidsskrift |
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Auteur principal: | |
Type de support: | Imprimé Article |
Langue: | Danois |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Anis
[2017]
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Dans: |
Dansk teologisk tidsskrift
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Sujets / Chaînes de mots-clés standardisés: | B
Kierkegaard, Søren 1813-1855
/ Luther, Martin 1483-1546
/ Foi
/ Conscience
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RelBib Classification: | CB Spiritualité chrétienne KAG Réforme; humanisme; Renaissance KAH Époque moderne KDD Église protestante VA Philosophie |
Sujets non-standardisés: | B
Immediacy
B Paradox B Appropriation B Nietzsche B Consciousness B Passion B Kierkegaard B Reflection B Faith B Hannah Ahrendt B Luther B Reason |
Résumé: | Resumé This article first deals with the relation between reason and faith, arguing that Søren Kierkegaard viewed Martin Luther as a rather “undialectical” thinker in his understanding of faith, since Luther, according to Kierkegaard, failed to acknowledge that reason and a possible outrage is the first step of faith, to be followed by a passionate devotion that Kierkegaard calls a “second immediacy”, which is another word for faith. Secondly, the article addresses Kierkegaard’s more positive view of Luther with regard to the appropriation of Christianity bythe individual. Thirdly, Kierkegaard’s, Luther’s, Nietzsche’s and Hannah Arendt’s views on the consciousness are discussed. |
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ISSN: | 0105-3191 |
Contient: | Enthalten in: Dansk teologisk tidsskrift
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