Die Bedeutung der Metaphysik im Salzburger Thomismus: zur Thomasrezeption in der katholischen Scholastik des 17./18. Jahrhunderts
The significance of the German so-called "Schulphilosophie" of the 17th and 18th century is being increasingly acknowledged. The Benedictine University of Salzburg is regarded as a typical Catholic centre for education in the Counter-Reformation, which, however, represented within its stri...
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| Type de support: | Imprimé Article |
| Langue: | Allemand |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Echter
1997
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| Dans: |
Zeitschrift für katholische Theologie
Année: 1997, Volume: 119, Numéro: 4, Pages: 397-414 |
| Sujets / Chaînes de mots-clés standardisés: | B
Universität Salzburg
/ Thomisme
/ Métaphysique
/ Histoire 1622-1750
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| RelBib Classification: | KAH Époque moderne KBB Espace germanophone VA Philosophie |
| Édition parallèle: | Électronique
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| Résumé: | The significance of the German so-called "Schulphilosophie" of the 17th and 18th century is being increasingly acknowledged. The Benedictine University of Salzburg is regarded as a typical Catholic centre for education in the Counter-Reformation, which, however, represented within its strict Thomistic teaching a specific and unique type. Whereas in the early years there was still the influence of the Averroistic biased Italian Old-Aristotelism, after a few decades, under the influence of the Italian School of the Dominicans and of the Spanish Thomism of both the Benedictines and the Carmelites, the change from a Thomistic peripatetism to a peripatetic Thomism became generally accepted. The latter showed to a great extent genuine Thomistic characteristics which, however, resulted not so much from its own original and creative thinking, but from a negative and apologetic distance against other schools, particularly those of Nominalism, Scotism, and the contemporary philosophy of the Jesuits. A major emphasis was placed on the ontic-metaphysical point of view and its foundation of reality, although metaphysics as a subject on its own was hardly given any scope. A specific focus was put on the ontological structure of the so-called concursus divinus, in which both the difference and the rivalry to the Jesuits can be seen most clearly. |
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| ISSN: | 0044-2895 |
| Contient: | Enthalten in: Zeitschrift für katholische Theologie
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